Tuesday, August 24, 2010

PULLING DOWN STRONGHOLDS

CHARLES SPURGEON

PAUL TELLS US that the weapons of our warfare are not carnal, but mighty through God, to the pulling down of strongholds. He probably had in his mind's eye the corvus, which the Romans employed in destroying fortifications, and certainly it aptly sets forth the work of Christians when attacking the citadels of error. We must sharply grapple the false doctrine, driving the sharp hook of truth between its joints; we must clearly understand the error, and study the Word of God, so as to be able to controvert it. The great corvus of Scripture is "a mighty puller down". Then unitedly with earnest tug of prayer and faithful testimony, we must throw down piece by piece the mischievous system of falsehood, be it never so great or high. Stone by stone the wall comes down, it is long and arduous work to destroy error; many hands and hearts must unite, and then with perseverance all must labor and wait. Tracts, sermons, lectures, speeches, prayers, all must be ropes with which to drag the bulwarks down. God's blessing rests on the faithful endeavors of those who overturn the castles of error, and though their work may not speedily succeed, the great result is sure. A Reformation is as much needed now as in Luther's day, and by God's grace we shall have it, if we trust in him and publish his truth. The cry is, "Overturn, overturn, overturn, till He shall come whose right it is."

Reader, are you doing service in the Lord's war, which he is now waging? You know the errors of Rome, are you doing anything to withstand them? You see the Popery and iniquity of the National Establishment, are you in your measure exposing it? Infidelity is still mighty, do you contend for God and for his Word? Sin still reigns over millions, do you seek their salvation? If not, why not? Are you yourself on the Lord's side? Oh may the grace of God lead you to trust in the great bloodshedding of Jesus, by which he has put away sin; and then may his love constrain you to aid in dragging down the ramparts of evil.

From C. H. Spurgeon's "Sword and Trowel," which was published monthly in the 1800's. This was adapted from Spurgeon.org. Copies of all Spurgeon's Sword and Trowel, and many other of his works are available in modern printings from Pilgrim Publications, Pasadena, Texas. Their web address is: http://www.pilgrimpublications.com/




Tuesday, August 10, 2010

REPENTANCE AND REMISSION-J.C. PHILPOT

"Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins." Acts 5:31

Jesus is "exalted to be a Prince and a Saviour to give repentance and remission of sins." The two go together. Whenever he gives repentance, he gives remission; wherever he grants remission, he bestows repentance. It will not do to let repentance go. Every child of God is brought to repent of his sins, and by repentance to forsake them. "But," you say, "have I repented? Considering the nature and magnitude of my sins, were I a repenting sinner, surely I should be mourning and sorrowing over them all the day long." What, then, creates that doubt in your mind? Because you are often hard, dark, dead, cold. Here, then, again, we must distinguish between that godly sorrow for sin which is felt in the spiritual mind, and that hardness and darkness of our carnal mind which is still enmity against God, nor is there faith or love, repentance, or any one good thing in it. But there have been times and seasons when, under a peculiar influence, your heart was softened and melted before God; when sin was truly repented of; when you felt that it was indeed an evil and a bitter thing to sin against so good, so holy, and so great and glorious a God; when the rock melted, the hard heart gave way, the eyes flowed down with tears, and the swelling breast was almost ready to burst with penitential grief for your sins and over the sufferings and sorrows of the Son and Lamb of God, and you could only loathe yourself in dust and ashes before his holy, heart-searching eye.

Monday, July 26, 2010

THE YEAR OF JUBILEE---W.F.BELL

Please Note: this meditation along with a spoken message with the same title is on our Sermon Audio site for your edification. Link: http://www.sermonaudio.com/sermoninfo.asp?SID=717101824170

SCRIPTURE MEDITATIONS
Leviticus 25:10; Isaiah 61:1; Romans 8:21; Galatians 5:1

The Year of Jubilee! What a wonderful subject and thought! Liberty to all captives! All debts canceled! Total joy and rest for one year! No oppression whatsoever! All original property restored! What more could anyone desire? What greater celebration could there be? All of this, and more, is found in our gracious God giving this "law" to ancient Israel.

Even though America seems bent on being anti-Bible and anti-God, it is amazing that on many of our treasured national landmarks we still have plain evidence of our nation's Christian past. For example, on the Liberty Bell are inscribed the words of Leviticus 25:10, "Proclaim liberty throughout all the land." "Proclaim liberty" is the great theme of the gospel, both in prophecy (Isaiah 61:1), and in its fulfillment in Christ (Luke 4:18). However, the "liberty" that we "proclaim" on July 4 is definitely not the "liberty" referred to in these passages. We now only proclaim "freedom" from the England of the 1700s (England is now strangely America's ally). For sure, there was much oppression then, but even Americans today are guilty of some high-handed oppression, are we not? Not being slaves to sin (John 8:34), is what should concern us.

True "liberty" is not just being able to live and work in a capitalistic society, sing the songs we like, wave flags, watch parades, enjoy fireworks, or honor war veterans. True "liberty" is being released from sin, and this is what we "proclaim" as Christians who believe the gospel.We have been freed from the curse of the law (Galatians 3:13), and despite our fallen, sinful condition by nature(Ephesians 2:3), we have been made righteous before God through the work of our Mediator, the Lord Jesus Christ (Romans 3:24). What a message worth proclaiming! In this sense, we are all preachers!

The context of Leviticus 25 is not at all about one country being "free" from another. The passage is about the Year of Jubilee (or Release) in Israel, "the fiftieth year," a year of grace, which began at the end of the great Day of Atonement, proclaimed throughout all the land with a solemn blast of a ram's horn. This was a year of rest for both land and laborers,when people were to return to their ancestral property, all debts were canceled, and all slaves were to be released and sent home. It was a time appointed by God to cause the people of Israel to realize equality in providing for themselves, and kept certain Israelites from amassing wealth at their brethren's expense. What a law this was! But it was all typical of the work of the Messiah who was to come.

Calvary's cross and the empty tomb are our great Year of Jubilee! This is what we celebrate! A literal rendering of Galatians 5:1 is, "For freedom Christ freed us." But the only ones "proclaiming" this are the children of God. This is no Fourth of July celebration. It is far greater! It is a year by year, day by day "celebration" of victory in Christ! It is totally foreign to all sinners, till regenerated by the Spirit of God. And Paul admonishes us, "Stand fast therefore in this liberty, and do not be entangled again with a yoke of slavery." "Stand fast" indeed! "It is finished." "Blow the loud trumpet." "Christ is not here, but is risen." And some sweet day, "at the last day," even the graves of God's people will burst open, at Christ's return, and glorification of all the saints will occur, and we shall then sing in eternal triumph, "Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?" (I Corinthians 15:54-55).

Hallelujah, the great Atonement has been made! "Blow ye the trumpet, blow. The Year of Jubilee is come. Return, ye ransomed sinners, home." Let us all rejoice! Let us sing and shout! What a celebration! "Free at last, free at last," yes, "Because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God" (Romans 8:21). This is our proclamation to the nations!

Tuesday, July 13, 2010

FOLLOW ME- BY CHARLES WOODRUFF


I was thinking of Twitter, the internet fad that is sweeping the world. On my Twitter account I have followers, and those that I follow. Often someone writes “Follow Me”, and you elect whether to do so or not. I follow some interesting, mostly Christian, sites. You can only put about 140 total characters on each post, but often have a link placed where you can go for more reading, by linking a web site or blog..


Our Lord has said several times in His word; “Follow Me.” He says this not because He is on Twitter, or with some Twitter-like purpose. His reason is far more important than a fun place to be, or an information site, a political site, or even a religious quest. He told His disciples “Follow me, and I will make you fishers of men” (Matthew 4:19).


His high and holy purpose requires followers which He has called to Himself, and who are equipped by Him to reach other men and women. “Then said Jesus unto His disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me” Matthew 16:24). He implied here that there would be a cost, not a cost for salvation, He has paid that price for His elect. But there is a cross for each of us. That cross for us is bearing the reproach of Christ as far as this world is concerned, and sometimes suffering for the cause of Christ.


But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end” (Matthew 26:58). Here Peter was frightened and uncertain as Jesus was led away to be crucified. Christ had told him that he would deny Him three times, and Peter did so. But, after Christ’s resurrection, the Lord showed Simon Peter how that he would die for Christ: “This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me” (John 21:19).


On the Day of Pentecost the Holy Spirit transformed Simon Peter and empowered him as a preacher of the gospel. Later, in his epistle, he was given these words for us in this age: “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth” ( 1Peter 2:21,22).


Those in that day were literally following Jesus Christ in His earthly body. It must have been wonderful to be day by day with Him as He went from place to place, many times preaching and teaching as He was walking.


Remember, most everywhere Jesus went, He walked. Exceptions were on a boat in the Sea of Galilee, and a donkey provided for His triumphal entry into Jerusalem a little before His crucifixion. Travel was so different in those days. He spent His entire earthly life in a country roughly the size of New Jersey. Not even the size of one of our largest states! Are you a follower of Jesus?


Jesus said “My sheep hear my voice, and I know them, and they follow me: (John 10:27). “And a stranger will they not follow, but will flee from him; for they know not the voice of strangers”(John 10:5). When we hear His voice, as His sheep, we make no mistake – we follow Him and not another because He knows us, and draws us.


There are other scriptures that teach us that should we stray away and follow another for a time, our Lord will come after us. "How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray (Matthew 18:12,13).


No, Christ did not save us to lose us. Do you think our omniscient God doesn't know the end from the beginning? If He has designed to save you; if you are one of His elect from the foundation of the world, He has eternal plans for you. Now you can stop following someone on Twitter. Your computer might crash and you can't get online anymore.You may follow a person in this present world, perhaps someone you believe you love. Such matters often "fizzle out" and you may stop following that person and go your way. Christ does not let one of His permanently and finally stop following Him. He will come after you. He may chastise you. Actually He will chastise you betimes if you are His "For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons (Hebrews 12:6-8).


He goes on to say back in or text in Matthew 18:14 "Even so it is not the will of your Father which is in heaven, that one of these little ones should perish". If the Spirit of God is speaking to you, set out to follow Him. He doesn't have any rejects, though He saves many of the world's rejects. May He save you, dear friend, as He did me. There is nobody better that you can follow. "Where He leads me, I will follow". Can you say that truthfully? "Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness" (Hebrews 3:7-8).

Wednesday, July 7, 2010

HOPE OF A HYPOCRITE--J.C. PHILPOT

Once again Mr. Philpot gives us something from scripture to ponder. This is from the collection Ears From Harvested Sheaves compiled by his daughters in 1884; published by Gospel Standard Trust Publications, London, England.

"For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul? Will God hear his cry when trouble cometh upon him? Will he delight himself in the Almighty? Will he always call upon God?" Job 27:8-10

Many of God's people are at times exercised as to their hypocrisy, and sometimes they may think themselves the most consummate hypocrites that ever stood in a profession. But if you are exercised with these painful surmises, these doubts and fears, just see (and the Lord enable you to bring it to the light of his countenance) these two features of a spiritual character. Do not talk about your hope; it may be "a spider's web." Do not boast of your gifts; they may be altogether in the flesh. Do not bring forward the good opinion of men; they may be deceived in you. But just see if, with the Lord's blessing, you can feel these two tests in your soul, as written there by his own hand. If so, you are not a hypocrite; God himself, by his servant Job, has acquitted you of the charge. Did you, then, ever "delight yourself in the Almighty?" It is a solemn question. Did your heart and soul ever go out after the living God? Did affection, love, and gratitude ever flow out of your bosom into the bosom of the Lord? Did you ever feel as if you could clasp him in the arms of faith, and live and die in his embrace? Now if your soul has ever felt this, you are no hypocrite; and nothing can rise up out of your wretched heart, as an accusing devil, that can prove you to be one. Or if you cannot fully realise this, if you are one that always calls upon God, you are no hypocrite. I do not speak of your regular prayers, or any other of your regularities; for I believe that there is often more of God's Spirit, and more craving after God and delighting in him, in your irregularities, than in all the daily regularities which hypocrites delight in. But I mean, is there a sigh or cry by night, as well as by day; a pouring out of the heart into the bosom of God from time to time, as the Lord works it in you, in trouble, in perplexity, in sorrow, and in distress? This is a test and a mark which no hypocrite ever had or ever can have.

J.C. Philpot - 1802-1869

Wednesday, June 23, 2010

STIRRED NESTS--W.F. BELL

SCRIPTURE MEDITATIONS
Deuteronomy 32:11; Acts 17:16; 2 Peter 3:1

While praying today (hopefully along with many of you), I asked the Lord to "stir me," and was reminded of what is said in Deuteronomy 32:11 about "an eagle stirring up her nest, fluttering over her young, spreading abroad her wings," etc. The eagle not only cares for and provides for her young, but stirs them out of their nests, teaching them by example to use their wings and learn to fly. God did the same for Jacob when "He found him in a desert land," then "led him," then "instructed him," then "kept him as the apple of his eye" (verses 9-10). The nation of Israel itself was "stirred" out of Egypt through Moses, Jehovah saying to them, "I bore you on eagles' wings, and brought you to myself" (Exodus 19:4).


We can be "stirred" the wrong way, and many times we are, with "hatred stirring up strife" (Proverbs 10:12; 29:22), or by those who oppose Christ and the gospel "stirring up" unbelievers to persecute the people of God (Acts 6:12; 14:2). Yet, all Christians need to "stir up the gift of God" in them (2 Timothy 1:6), and we all need our "pure minds" to be "stirred up" often in "remembrance" of holy things (2 Peter 3:1). Is this not so?

Our nation needs stirring! Our churches need stirring! Our ministers need stirring! I personally need stirring! We are lax, lazy, indifferent, "settled on our lees," and need pushing out of our nests of self-indulgence and luxury. We need to learn to fly away from carnality and ease, and fly deep into the loveliness of Christ. As a hymnwriter once put it,

Lord, if thou thy grace impart,
Poor in spirit, meek in heart,
I shall, as my Master, be
Rooted in humility.

Simple, teachable, and mild,
Changed into a little child;
Pleased with all the Lord provides;
Weaned from all the world besides.

Are you and I "rooted in humility," and "teachable, and mild"? Are we truly "changed into a little child," and "pleased with all the Lord provides," being "weaned from all the world besides"? We must be "stirred" from on high if so. And amid the gross idolatry of our day, may the "stirring" of once-proud Saul of Tarsus become our experience also: "Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry" (Acts 17:16). The Almighty "stirred" Saul out of his self-righteous nest, then "stirred" him the rest of his life to proclaim the glories of the Lord Jesus Christ. May grace do the same for us.

May we all join in heartfelt prayer that God would
STIR us, WEAN us, and SEND us out to glorify Christ.

Monday, June 14, 2010

RESTING IN DUTIES--THOMAS SHEPHARD


We think it is most evil in our 21st century, and so it is. Sin is more blatant, visible and available today. Yet in the 16th and 17th centuries there was sin. Read this and you will see they were not little sins.Since the fall, there has always been sin. The varieties are endless, the excuses are endless; yet it still takes the same sovereign Lord to preserve us and deliver us. Look at this from Thomas Shephard (1605-1649), American Puritan who emigrated from England. Not sure of the exact date, but the article containing this excerpt was written after his immigration to America. I did not put all the eleven degrees (you likely wouldn't have the time). But, if have the inclination, more of Shephard's writing are available online.

Resting in duties appears in these eleven degrees:

1. The soul of a poor sinner, if ignorantly bred and brought up, rests confidently in superstitious vanities. Ask a devout Papist how he hopes to be saved; he will answer, by his good works. But inquire, further, What are these good works? Why, for the most part, superstitious ones of their own inventions, (for the crow thinks her own bird fairest,) as whipping themselves, pilgrimage, fasting, mumbling over their Paternosters, bowing down to images and crosses.

2. Now, these being banished from the church and kingdom, then men stand upon their token profession of the true religion, although they be devils incarnate in their lives. Look up and down the kingdom; you shall see some roaring, drinking, dicing, carding, whoring, in taverns and blind alehouses; others belching out their oaths, their mouths ever casting out, like raging seas, filthy, frothy speeches; others, like Ismaels, scoffing at the best men; yet these are confident they shall be saved. Why, (say they,) they are no Papists; hang them, they will die for their religion, and rather burn than turn again, by the grace of God. Thus the Jews boasted they were Abraham’s seed; so our carnal people boast: Am not I a good Protestant? Am not I baptized? Do I not live in the church? And therefore, resting here, hope to be saved.

I remember a judge, when one pleaded once with him for his life, that he might not be hanged because he was a gentleman; he told him that therefore he should have the gallows made higher for him: so when you plead, I am a Christian and a good Protestant, (yet you wilt drink, and swear, and whore, neglect prayer, and break God’s Sabbath,) and therefore you hope to be saved; I tell you your condemnation shall be greater, and the plagues in hell the heavier.