cybermeditations

GOD DEALS WITH SINNERS--JOSEPH CARYL (1602-1673)

2012-02-03T17:18:00.000-08:00

Mr. Joseph Caryl was a puritan. He was best known perhaps for his massive 12 volume commentary on Job. It is ranked as a masterpiece. It is in print today, but the type is the older, and rather hard to read type. It is regarded by some as a commentary on the entire Bible, because he covered so much more than Job in it. When he passed away in 1673, his congregation merged with the congregation of the great theologian, John Owen. Pastorally minded and biblically learned, Caryl is an example of the typical Puritan minister.

A child is sent away, sent to himself, or put into his own hands. A child sent away to himself, brings shame, that is, will certainly run into vile and enormous courses to the shame of her that bear him. A child left, or sent to himself is one that has no guide, no governor, no instructor but himself. A man that will learn only of himself hath but a fool to his Master, How much more than a weak child, what a master, what a tutor hath a child, if he have none but himself. To be left or sent to themselves is to have none to counsel or advise them the right way, or to give them any stop and check in an ill way.

The character that Paul and Barnabas gave of the former times, when they preached to the Heathens at Lystra, was this (Acts 14:16). We exhort you to turn unto the living God that made heaven and earth, who in times past suffered all Nations to walk in their own ways. He let them go, and never stayed them at all, they had no bridle, no restraint, not so much as a word to bring them back; he suffered all nations, as if he had said, He left them in the hand of their transgression, that their own evil hearts should do what they would with them. In which sense we may also understand that place (Acts 17:30).

When Paul at Athens disputed with the philosophers, he tells them that now God began to look towards them, and had sent them knowledge of Christ, he times of that ignorance winked at; but now he called all men everywhere to repent. The words undergo a twofold interpretation. Some thus, to note the indulgence of God, The time past of that ignorance God winked at; that is, he did not deal severely and strictly with them, when they sinned, because they had no means, or so little means to keep them from sin. And there is a truth in it, for though ignorance does not totally excuse sin, yet it does abate the degree and measure of sin.

But there is another sense which I rather embrace, The times of that ignorance God winked at; that is, in those times wherein there was so much darkness, and blindness in the world, God let me go on in their sin: they sinned, and he never called upon them, he never opposed them, or sent any to teach them better. God did not manifest his will to them as unto the Jews, Psalm 147:19, 20. He sheweth his word unto Jacob, his statutes and judgments unto Israel; he hath dealt so with any Nation. So that this winking is opposed to favour than to justice. To have the eye upon a place, or upon a person, is to show them favour, 1 King 8:29. The later branch clears this meaning. But now he called all men everywhere to repent: now he does not leave men in the hands of their transgressions: he does not wink and let them do what they like; now Gospel light has risen to the world, and there are many sent tout to call in and reclaim wandering prodigals, many to cry, Return, return. He speaks of it as of the mercy and privilege of that age, beyond what the former ages enjoyed.

That of the same Apostle hath a parallel sense (Rom 1:20-26) where describing the dealings of God with the gentiles, which sinned against the light of nature, he concludes, therefore God left them in the darkness of nature, in the worst of nature: they came not up so high as the principles of nature in the things of man, He gave them up to vile affections which is as much to say, He put them in the hands of their transgression. And ver., 28. He gave them over to a reprobate mind, to a mind that could not judge aright, which had not a true understanding of anything: hence they elected the worse and reprobated the best things.

The like we have (Psalm 81:11) of God's own people the Jews, so I gave them up to their own heart lusts; and they walked in their own counsels. The Hebrew is, I sent them into the pertinancy of their hearts, because I had so often called upon them, and they would not hearken, not return unto me, therefore I said, forasmuch as you will not hear, you shall not hear; because you will not obey, you have none to call you to obedience; follow the counsels of your own hearts, as long as you will.

LONELY WHISPERS--MARIANNE LORDI

2012-01-25T08:21:00.000-08:00

"How long must I wrestle with my thoughts and every day have sorrow in my heart?" (Psalm 13:2)

Remembering that God is sovereign while we are in the battles of life can be very difficult. Probably the last thing you think about as you suffer in a trial is that God is working all things out for your good. When you are overwhelmed with problems, it takes all the strength you have to just barely whisper a prayer.

My friends, I write this message to again empathize with so many of you that are feeling literally torn apart by painful trials. I struggle also. We are definitely living in a time of darkness. The laws of God simply don’t matter as the evil spirit of self-righteousness fills the hearts of most. Satan’s main weapon of attack is to destroy families. He works to divide and conquer. If he can break up loved ones, he can use their pain to do his work. I cannot believe how extensively marriages are ending. A marriage vow has just become another way of saying, “I’ll love you until I don’t”. The promise made before God is simply swept under the rug and forgotten. How sad that we have strayed so far.

We read in 2 Timothy 3 that there will be terrible times in the last days. Paul describes a time when people will become lovers of themselves and lovers of money. He goes on to say that they will be lovers of pleasure rather than lovers of God and have form of godliness but deny its power. While sin has always been in this world, the extent of evil to which Paul is speaking is much greater. Paul was warning of a time when self-love and entitlement would rule over this earth and God would be considered an intrusion. We are in that prophecy now! Is there any wonder that this whole world is suffering financially, physically and under the devastation of earthquakes, floods and storms of every kind? Judgment is upon us! Wars and weapons of mass destruction are being prepared for a battle that could conceivably destroy every living thing. It is evident that the rulers and powers of darkness have geared up efforts to unleash a prodigious force of wickedness on this earth to take down those who are unprepared.

Yet, despite all that is going on in this lost world, there is always hope for those who trust in the finished work of Christ. No situation and trial you face will ever be stronger than the blood of Christ that was shed ensuring that you will always have the future he planned for your life. Sadly, many believers accept the enemy lies when a crisis hits instead of holding on in faith. The Apostle Paul tells us in Romans 12:12, “Be joyful in hope , patient in affliction, faithful in prayer”. In every battle you must be joyful, patient and faithful knowing without a doubt that God is not going to fail you. You are not alone and the power of Christ that resides in you is greater than the pain you are facing. You have a Living Hope that reigns eternal.

Until the day I die, I will proclaim the truth that Christ is enough for everything you must endure on this earth. Though we all grow weary at times, God knows how to rescue his people in times of need. Christ has promised us his peace despite the trouble in our lives. It is a peace that defies understanding knowing in your heart that God is orchestrating his divine will through every struggle. Each heartache and trial you face is an opportunity for God to reveal more of himself to you. The purpose and plan are guiding you on the path of your destiny!

You will always gain freedom as you surrender up your power to his. There is a short poem written by L.E. Maxwell in his book, Born Crucified, that makes this point: “Make me a captive Lord, and then I shall be free. Force me to render up my sword and I shall conqueror be. My will is not my own, til Thou has made it Thine. If it would reach the monarch’s throne, it must its crown resign!”

We aren’t always going to be in control of our circumstances. There will be times when all we can do is surrender them to Christ and trust that he will work them out for our good. It may be scary to wait in the deep water for Jesus to bring you to safety but that is exactly what you must do! Get your eyes off of the sharks in the waters of life and the storm clouds that are brewing. They are under the authority of God, their Master, and cannot harm you. You may feel weary and alone in the dark sea of trouble but you are not alone and you are never without his strength!

I pray that those who feel God does not hear their prayers will come to know the truth of this message. Don’t let your weariness cloud your judgment. If you belong to Christ, legions of his angels surround you right at this moment. There is not a tear he does not see nor a broken heart he cannot mend! Your lonely whispers are heard. You have been set apart and made ready for him. While you wait in expectation of Christ, understand that your calling is secure. As a child of the King, you have already been declared royalty. Stand firm in your faith for the army of the living God is with you.

“And to the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.” ( 1 Peter 5:10)

Be in peace, my friends. I am praying for you.

(Marianne is a dear friend who has a spiritual outreach. She ministers to women who are imprisoned. She teaches in Vacation Bible School. She ministers on several blogs, and has one of her own. She is very gifted. God is using her to help hurting people. Isn't that what we are called to do? Please visit Marianne's blog: http://mblordi.com/2012/01/22/jesus-remember-me/ )

CHRIST OUR REDEEMER--B.B. WARFIELD

2012-01-17T10:12:00.000-08:00

“There is no one of the titles of Christ which is more precious to Christian hearts than “Redeemer.” There are others, it is true, which are more often on the lips of Christians. The acknowledgment of our submission to Christ as our Lord, the recognition of what we owe to Him as our Saviour,–these things, naturally, are most frequently expressed in the names we call Him by. “Redeemer,” however, is a title of more intimate revelation than either “Lord” or “Saviour.” It gives expression not merely to our sense that we have received salvation from Him, but also to our appreciation of what it cost Him to procure this salvation for us. It is the name specifically of the Christ of the cross.

Whenever we pronounce it, the cross is placarded before our eyes and our hearts are filled with loving remembrance not only that Christ has given us salvation, but that He paid a mighty price for it.”
--Taken from: The Person and Work of Christ, P&R Publishing, Phillipsburg, NJ, 1950, page #325; by B.B. Warfield, (1851-1921).

THE NOT NEW GOSPEL--- W.F. BELL

2012-01-07T18:50:00.000-08:00

SCRIPTURE MEDITATIONS

Romans 5:9; Ephesians 1:7; Colossians 1:20

What is it to truly preach the gospel? This question is asked by each new generation, and rightly so. So the question is now being asked again here, and we wish to give you the forthright answer from the infallible Word of God. It really comes down to mainly five things, all delineated plainly in Scripture: (1) The Cross, (2) God's Kingdom, (3) The Word, (4) Heartfelt Assurance, and (5) God's Grace. Look at these wonderful truths with us, remembering "What is true is not new." So here is the old, old story of Jesus and his love, "the not new gospel."

The Cross of Christ is central to all gospel preaching. "For the preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God" (I Corinthians 1:18). "Because the foolishness of God is wiser than men" (v. 25). The Cross is the good news of God's gospel. It is the only hope for all bankrupt sinners. The gospel is for sinners only, and if you do not feel guilty of sin, there is nothing but "bad news" for you. "Being NOW justified by his blood" (Romans 5:9). The blood of Christ effectually saves and justifies all of the elect of God. What glorious news this is! Nothing ever told or heard by mortal man equals or surpasses this news. Christ's blood alone "redeems" us (Ephesians 1:7), and God has "made peace" between himself and sinners "through the blood of his cross" (Colossians 1:20). "Without shedding of blood is no remission" (Hebrews 9:22). There is forgiveness of sin no other way, but "the way of the cross." None, never!

The Kingdom of God (the domain of the King) is loudly proclaimed in gospel preaching. "And Paul dwelt two whole years in his own hired house, and received all that came in unto him, Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him" (Acts 28:30-31). It is God's Kingdom that we emphasize, not the kingdoms of men, which are sure to perish. Christ is truly Lord of his church, and King in Zion, with no rivals or vice-regents. All saints bow to Christ's holy authority! "For the kingdom of God is not in word, but in power" (I Corinthians 4:20). We enter this spiritual kingdom by a new birth from above (John 3:3).

If the word of God is ever sent to us "in power, and in the Holy Spirit," it will also bring us "much assurance" (I Thessalonians 1:5). In true gospel preaching, "the word" (2 Timothy 4:2; Hebrews 4:12) is brought forth, and in clear language we learn that Christ Jesus is the only Saviour of sinners, the Holy Spirit is our Convincer and Comforter, and God's grace alone has sovereignly sought us, bought us, and taught us! "Chosen in Christ." "Bought with a price." "And they shall be all taught of God." "To the praise of the glory of his grace." We only know these things from the revealed fountain of all truth, the inspired Scripture, which must never be added to, or nothing taken from.

At the close of Revelation, it is no wonder that John "heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the Lord our God" (19:1). By grace alone, may we humbly join in singing the same to the worthy Lamb of God, "declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead" (Romans 1:4). This is "the gospel of God," and our only desire is to proclaim it in all its fulness, in all its sweetness, and in all its power. All hail King Jesus!

FIVE ESSENTIAL DOCTRINES TO BELIEVE IN--J.C. RYLE

2011-12-27T15:33:00.000-08:00

1. The Absolute Supremacy of Holy Scripture

Show us anything, plainly written, in that Book, we will receive it, believe it, and submit to it. Show us anything contrary to that Book, and however sophisticated, plausible, beautiful and apparently desirable, we will not have it at any price.

2. The Doctrine of Human Sinfulness and Corruption

Man is radically diseased. I believe that ignorance of the extent of the Fall, and of the whole doctrine of original sin, is one grand reason why many can neither understand, appreciate, nor receive Evangelical Religion.

3. The Work and Office of our Lord Jesus Christ

The eternal Son of God is our Representative and Substitute. We maintain that people ought to be continually warned not to make a Christ of the Church. We hold that nothing whatever is needed between the soul of man the sinner, and Christ the Savior, but simple child-like faith.

4. The Inward Work of the Holy Spirit

We maintain that the things which need most to be pressed on men’s attention are those mighty works of the Holy Spirit–inward repentance, faith, hope, hatred of sin, and love to God’s law. We say that to tell men to take comfort in their baptism or church membership when these all-important graces are unknown, is not merely a mistake, but positive cruelty.

5. The Outward and Visible Work of the Holy Spirit in the Life of Man

We maintain that to tell a man he is “born of God” or regenerated, while living in carelessness or sin, is a dangerous delusion. It is the position we assign to these five points which is one of the grand characteristics of Evangelical theology. We say boldly that they are first, foremost, chief and principal things in Christianity.

~ J.C. Ryle

Tract: Evangelical Religion

THE HARD WORK OF THE MINISTRY--CHARLES SPURGEON

2011-12-13T07:56:00.000-08:00

The man who does not make hard work of his ministry will find it very hard work to answer for his idleness at the last great day. A gentleman who wants an easy life should never think of occupying the Christian pulpit, he is out of place there, and when he gets there the only advice I can give him is to get out of it as soon as possible; and if he will not leave the position voluntarily, I call to mind the language of Jehu concerning Jezebel, Fling her down, and think the advice applicable to a lazy minister. An idler has no right in the pulpit. He is an instrument of Satan in damning the souls of men.

The ministry demands brain labour; the preacher must throw his thought into his teaching, and read and study to keep his mind in good trim. He must not weary the people by telling them the truth in a stale, unprofitable manner, with nothing fresh from his own soul to give force to it. Above all, he must put heart work into his preaching. He must feel what he preaches: it must never be with him an easy thing to deliver a sermon; he must as if he could preach his very life away ere the sermon is done. There must be soul work in it, the entire man must be stirred up to effort, and the whole nature that God has endowed him with must be concentrated with all its vigour upon the work in hand. Such men we want.

To stand and drone out a sermon in a kind of articulate snoring to a people who are somewhere between awake and asleep must be wretched work. I wonder what kind of excuse will be given by some men at last for having habitually done this. To promulgate a dry creed, and go over certain doctrines, and expound and enforce them logically, but never to deal with men’s consciences, never to upbraid them for their sins, never to tell them of their danger, never to invite them to a Saviour with tears and entreaties! What a powerless work is this! What will become of such preachers? God have mercy upon them! We want labourers, not loiterers. We need men on fire, and I beseech you ask God to send them.-C.H. Spurgeon

MATTHEW HENRY WAS ROBBED

2011-12-02T10:17:00.000-08:00

Many years ago, Matthew Henry, a well-known Bible scholar, was once robbed of his wallet. Knowing that it was his duty to give thanks in everything, he meditated on this incident and recorded in his diary the following:

Let me be thankful, first, because he never robbed me before;

second, because although he took my purse, he did not take my life;

third, because although he took all I possessed, it was not much; and

fourth, because it was I who was robbed, not I who robbed.

Matthew Henry (1662-1714)

TWELVE FACTS ABOUT THE TRUE CHURCH --W.F. BELL

2011-11-25T09:16:00.000-08:00

The true church is no particular denomination, though there are many true Christians in the various denominations.

The true church is not about entertaining people, producing shows, or making people feel comfortable in their sins.

The true church of Christ proclaims truth, righteousness, and holiness, as it magnifies the grace of God in Christ.

The true church is spiritual in nature, not carnal or worldly, so this spiritual body is out of step with the world.

The true church has Christ as the chief cornerstone, and his holy apostles and prophets as its only foundation.

The true church is composed of all believers in the Lord Jesus Christ, and they are vitally one in him alone.

The true church of Christ is dependent upon no man as priest, vicar, minister, or pope to carry on its existence.

The true church proclaims the Lord Jesus Christ as the Mighty Savior of sinners, who never fails to save God's elect.

The true church will always be in the world, can never be extinguished, and does know true unity in the Spirit.

The true church's members all have the same marks of repentance, faith, holiness of life, and hatred of sin.

The true church has no boundaries, no official headquarters, and cannot be identified by human buildings or creeds.

The true church is inward, not outward, so cannot be joined humanly, though is revealed in local assemblies.

"I will build my church." Matthew 16:18

"Christ also loved the church, and gave himself for it." Ephesians 5:25

"And he is the head of the body, the church." Colossians 1:18

"To the general assembly and church of the firstborn, which are written in heaven." Hebrews 12:23

The solemn question is, "Do YOU belong to this one true church?"

EVERY STORM OUTRIDE------W.F. BELL

2011-11-11T19:05:00.000-08:00

Sin-burdened soul, with tempest tossed,

Thy bark shall every storm outride;

Grace once received can ne'er be lost,

Nor hell from Christ thy soul divide.

These precious words from John Kent (1766-1843) say in a quaint way what the gospel is all about. Sinners cannot save themselves, for they are "sin-burdened" and "tempest tossed." But "grace" comes to us in sweet sovereignty to rescue us, enabling our "bark" to safely "every storm outride." Not even "hell" itself can sever one soul from the hands of our mighty Savior, for "Grace once received can ne'er be lost."

The doctrine of perseverance is often either misunderstood or mistaught. This doctrine does not mean we hope to be saved if we can just hold out, as maybe we can be faithful enough within ourselves to "endure to the end," others not being so "lucky." "Enduring, faithful, holding fast, patient to the end, clinging, trusting, believing, being steadfast, overcoming," are all important words in the New Testament regarding "the perseverance of the saints." But God's superabounding grace alone puts us on this journey, and keeps us all the way to journey's end, as beautifully illustrated by John Bunyan in his The Pilgrim's Progress. We remind you that Bunyan rightly named his pilgrim "Graceless" before becoming "Christian." Indeed, the grace of God made the difference for Graceless, and makes the same difference for us!

"Every storm outride." Here is the true doctrine in all its glory. Not that we have smooth sailing. Never. Not that we have cloudless days, with no storms. Never. Not that there are not tears and sorrows in abundance. Never. Not that we never know "fiery trials." Not that we cannot sin and fall, and lose our joy, and our hopes for heaven become dim. Not that we have "full assurance" at all times (sometimes we have no "assurance" at all). Not that we cannot be hurt deeply in running this race to glory, for we can lose heart, grow faint and weary, even "in well doing." "But God." Yes, by God's mercy we keep going, for grace has not been bestowed upon us "in vain," and according to Paul, this was what made him "labor abundantly" (I Corinthians 15:10). Yes, grace makes us work and pray and study and persevere!

So, once again, let us be reminded that "grace bestowed" or "grace received" is the fuel that keeps us going. It is not our human faith, our human abilities, our human wisdom, our cleverness, or our "good luck." GRACE ALONE keeps us and preserves us, and no devil or power, things now or later, not even death itself, can ever "separate us from the love of God which is in Christ Jesus our Lord" (Romans 8:38-39). In a world gone mad with lust and greed and war and unbelief and doubt, we need this message to comfort us and assure us. Let us continue to "outride" these and all other storms, and after our "bark" safely reaches Glorification Harbor (The Day of Rapture or Resurrection), we shall render to our most worthy Captain all praise and glory "forever and ever" (I Peter 5:10-11). God's people are indeed "more than conquerors," but ONLY "through Him who loved us" (Romans 8:37).

PUTTING ON THE RIGHTEOUSNESS OF CHRIST

2011-11-04T19:53:00.000-07:00

BY ROBERT MURRAY MCCHEYNE

If, then, dread of God, and hatred of God, be the cause of all our sins, how shall we be cured of the love of sin, but by taking away the cause? How do you most effectually kill the noxious weed? Is it not by striking at the root? In the love of Christ to man then—in that strange, unspeakable gift of God, when He laid down His life for His enemies, when He died the just for the unjust that He might bring us to God—do not you see an object which, if really believed by the sinner, takes away all his dread and all his hatred of God? The root of sin is severed from the stock.

In His bearing double for all our sins, we see the curse carried away, we see God reconciled. Why should we fear anymore? Not fearing, why should we hate God anymore? Not hating God, what desirableness can we see in sin anymore? Putting on the righteousness of Christ, we are again placed as Adam was, with God as our friend. We have no object in sinning; and, therefore, we do not care to sin.

BEING DEAD EARNEST----JAMES A. STEWART

2011-10-26T13:52:00.000-07:00

"Which things the angels desire to look into" (I Peter 1:12)

Oh God, make us likewise dead in earnest! No man can be dead in earnest for the salvation of others who has not been dead earnest in contemplating and evaluating the glory of his own salvation. How pathetic that many professed Christians never ponder or meditate deeply into the wonders of sovereign grace.

Duncan Mathieson, that fiery Scottish evangelist who labored in the Highlands, was a man filled with the wonder of redeeming grace and thus was in earnest for the salvation of the lost. Often he cried out in the midst of his message, "Eternity is stamped on my eyeballs. I have seen a sight which has dimmed the glory of all else!"

While stricken at Aberdeen of a painful internal malady, he spoke in a solemn manner to a gathering in a house he visited. Upon reaching his own home he became very ill and in his fevered condition his mind began to wander. He imagined he was addressing a group of theological students at Edinburgh. Rising from bed, he cried, "Up young men, souls are perishing! Up, and aim at sinners!"

James Turner, another fellow Scot, a fisherman by profession and a mighty revivalist, was also dead in earnest. Those who saw him tell us that his intenseness was awe-inspiring. He knew that he was dying of consumption and that his days were numbered, and so he travelled all over the towns of the Scottish east coast, sounding the alarm for sinners to escape from the wrath of God. At the close of his life, spent and ill in health, he cried on his sick bed, "Oh to live at Jesus' feet and to gather in souls in armfuls for our blessed Master!"

-James Stewart

He plucked me as a brand from hell; My Jesus hath done all things well!

THE PURPOSE OF BIBLE STUDY---A.W. PINK

2011-10-18T18:13:00.000-07:00

That against which we are here protesting is the God-dishonoring idea that His Word is merely a piece of literature, which may be "mastered" by a course of "study." That which we would warn against is an undue occupation with the technical aspects of the Bible. God's blessed Word is not for dissection by the knife of cold intellectuality -- but is to be laid to heart. It is not given for us to display our cleverness and "brilliance" upon -- but to be bowed before in true humility. It is not designed for mental entertainment -- but for the regulation of our daily lives.

Far, far more important than "method" is our motive when approaching the Word. What we should seek is that which will subdue pride and bring us as supplicants to the footstool of mercy -- not to acquire that which will puff us up in our own conceit. Of what value is a knowledge of the original Hebrew and Greek, or a thorough acquaintance with the history, geography and chronology of the Bible, if the heart be left cold and hard toward its Author?

I seriously doubt if God has called or requires us to [merely] "study" His Word. What we need to do is feed thereon. "Nourished up in the words of faith" (I Timothy 4:6). "Desire the sincere [pure] milk of the word, that you may grow thereby" (I Peter 2:2). This is the only nutritive food for the soul. By all means, "Search the Scriptures daily" (Acts 17:11) in order to test all you hear and read. Above all, beg God to write His Word more legibly and fully upon the tablets of your heart. Put the precepts into practice, heed the warnings of Scripture, and then you will assimilate what you have fed upon.

Concluding Note: May we humbly hear these words by Mr. Pink, adapted from an Editorial in his magazine, Studies in the Scriptures. This should cause us to never argue the Bible in a heated debate, nor should we ever read or teach Scripture from mere intellectualism, for "God resists the proud."

HIS GREAT PATIENCE---CHARLES SPURGEON

2011-10-10T12:59:00.000-07:00

Reflect again, my brethren, upon the unevangelical spirit which these apostles often showed. On one occasion even John, as mild and gentle a spirit as any of them, asked to be permitted to call fire from heaven to destroy certain Samaritans who would not receive the Savior because his face was set towards Jerusalem. Jesus the friend of sinners calling fire from heaven! This might suit Elias, but was not after the manner of the meek and lowly Prince of Peace. It would have been quite foreign to all his purposes, and contrary to his entire spirit; yet the two sons of thunder would hurl lightning on their Master’s foes. He might well have spoken to them as bitterly as David did to the sons of Zeruiah, when in their hot rage they would have slain their leader’s foolish foes; he might have said, “What have I to do with you, ye sons of Zebedee?” But he merely said, “Ye know not what spirit ye are of.” (Luke 9:55b)

Read the ninth chapter of Luke, which is full of the failings of the disciples, and notice how John and the rest forbade the man who was casting out devils in Jesus’ name. With the true spirit of bigoted monopoly that will not tolerate anything outside the pale of orthodoxy, they said, “We saw one casting out devils in thy name;” (Luke 9:49) and instead of rejoicing that there were some beyond our company who were assisted by the Master’s power, and were glorifying the Master’s name, “we forbad him because he followeth not with us.” (Luke 9:49b) Their Lord, instead of angrily upbraiding their intolerance, gently chide them with the sentence, “Forbid him not, for he that is not against us is for us.” (Luke 9:50) Remember, also, how the disciples put away the mothers of Israel when they brought their tender offspring to receive the Savior’s blessing; this showed a very unevangelical spirit. They would not have their Lord interrupted by the cries of babes, and thought the children too insignificant to be worthy of his consideration. But, though our Lord was much displeased with the disciples, yet he only said, “Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.” (Matthew 19:14)

But, my brethren, it must have wanted great patience for our dear Lord and Master, who himself would not break a bruised reed, nor quench the smoking flax, to bear with these rough men who pushed the little ones on one side, who would gag the mouths of those who were doing good in their own way, and who would even call fire from heaven upon poor ignorant sinners. Admire much his patience with their impatience, and see how “Like as a father pitieth his children, so the LORD pitieth them that fear him.” (Psalm 103:13) because he knew they feared him in their hearts, and their faults were rather infirmities than rebellions.

(Charles Haddon Spurgeon From The Tender Pity of The Lord, July 17, 1870)

GOD IS SELF-EXISTENT--J.I..PACKER

2011-10-01T15:21:00.000-07:00

God is self-existent, God has always been...Our Maker exists in an eternal, self-sustaining, necessary way, necessary, that is, in the sense that God does not have it in Him to go out of existence, just as we do not have it in us to live forever.

We necessarily age and die, because it is our present nature to do that; God necessarily continues forever unchanged, because it is His eternal nature to do that. This is one of many contrasts between creature and Creator...God's self existence is basic truth. At the outset of his presentation of the unknown God to the Athenian idolaters, Paul explained that this God, the world's Creator, "is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else" (Acts 17:23-25).

Sacrifices offered to idols, in today's tribal religions as in ancient Athens, are thought of as somehow keeping the god going, but the Creator (the I AM) needs no such support system. The word aseity, meaning that he has life in himself and draws his unending energy from Himself (a se in Latin means "from himself"), was coined by theologians to express this truth, which the Bible makes clear.

J.I. Packer; Concise Theology; Tyndale House, 2001; pg. 26-7

GOD IS OUR NEED---CHARLES WOODRUFF

2011-09-29T07:04:00.000-07:00

We need God. Not just truths about God; but the God of the truth!

COMMENTS ON REVIVAL----JONATHAN EDWARDS

2011-09-25T11:04:00.000-07:00

It would not be correct to assert that Edwards here spoke with complete impartiality; he did champion the cause of the revival, earnestly pleading its validity and divinity. Yet even in these exciting days of 1741 a power of discrimination is evident in Edwards which later was given fuller and freer expression. In Distinguishing Marks, Edwards dismissed as irrelevant such things in the revival as its extraordinary intensity, its effects "on the bodies of men," its showy, noisy religiousness, its effects upon men's imaginations, and the irregularities, disorders, and errors of some who were associated with it.

These things may, we know from Scripture, accompany a divine work; on the other hand, Edwards stated, they have appeared in situations that were not of God's doing. They are then not trustworthy criteria by which one may judge the contemporary religious scene. Arguing closely from his text, I John 4, Edwards presented a positive statement of valid criteria.

The "distinguishing marks" were five: a true revival
(1) will cause a greater esteem for Jesus (I John 4:2),
(2) will operate against the interest of Satan (4:4, 5),
(3) will cause a greater regard for scripture (4:6),
(4) will lead persons to truth, convincing them of those things that are true (4:6), and
(5) "operates as a spirit of love to God and man" (4:7 f).
From his "trial of the spirit" then rushing throughout New England, Edwards judged "that the extraordinary influence that has lately appeared causing an uncommon concern and engagedness of the mind about the things of religion is undoubtedly, in general, from the Spirit of God."⁸

Extended among so many places and over so many months, the revival cannot be a pretense or delusion. As far as the Northampton experiences are concerned, "we must throw by all talk of conversion and Christian experience; and not only so, but we must throw by our Bibles, and give up revealed religion; if this |be not in general the work of God."⁹ In view of this judgment, the commencement speaker warned all "by no means to oppose, or do any thing in the least to clog or hinder, the work; but, on the contrary, do our utmost to promote it." In the coldest, darkest corner of New England, by New Light standards, Edwards had defended the Great Awakening and had spoken harsh words to any that tried to thwart it. He was never invited back.

COMMENTS ON REVIVAL BY JONATHAN EDWARDS

IN DISTINGUISHING MARKS
(From THE GREAT AWAKENING IN NEW ENGLAND, EDWIN SCOTT GAUSTAD, Quadrangle Books Edition 1968)

WHAT WE CAN DO FOR HIM--CHARLES WOODRUFF

2011-09-17T13:34:00.000-07:00

Jesus said of the woman who washed His feet with her tears, “She hath done what she could” (Mark 14:8). In His grace alone, let us do what we can, until He comes. You can pray for me, and I for you. You can pray for America, and other lands as well. Pray for those in your local church, and the church worldwide. Pray for his elect to be gathered in. You CAN pray if you are His.

His last words to the church are “Surely I come quickly. Amen. Even so, come Lord Jesus” (Revelation 22:20).

IGNORANT FORMAL CHRISTIANITY--J.C. RYLE

2011-09-10T05:37:00.000-07:00

I am convinced that one of our grave defects today, is a most serious diminishing of the good old custom of private reading of the Bible. Between the growth of Christian periodicals and books, I have a strong impression that Bibles are not read as much and as carefully as they were two hundred years ago.

Neglect of the Bible, is like disease of the body–it shows itself in the face of a man’s conduct. It tells its own tale. It cannot be hidden.

I fear that many neglect the Bible–because of the enormous ignorance of true religion which everywhere prevails. There are thousands of professing Christians in this country, who know literally nothing about the Gospel. They could not give you the slightest account of its distinctive doctrines. They have no more idea of the true meaning of conversion, grace, faith, justification, and sanctification–than of so many words and names written in Arabic! And can I suppose that such people search the Scriptures? I cannot suppose it. I do not believe they do!

I fear that many neglect the Bible–because of the utter indifference with which they regard false doctrine–as if it did not signify much, and was all the same thing in the long run–whether one was a Roman Catholic, or a Socinian, or a Mormonite, or a Deist, or an Agnostic. And can I suppose that such people search the Scriptures? I cannot suppose it. I do not believe they do!

I fear that many neglect the Bible–because of the readiness with which they receive false teaching. They are led astray by the first false prophet they meet with, who “comes in sheep’s clothing,” and has a pleasant voice, a nice manner, and a gift of eloquent speech! They swallow all that he says without inquiry, and believe him as implicitly as papists believe the Pope! And can I suppose that such people search the Scriptures? I cannot suppose it. I do not believe they do!

I declare my firm conviction, that an idle neglect of the Bible is one cause of the ignorant formal Christianity which is so widely prevalent in these latter days!

Brethren! We are drifting, drifting, drifting–and what the end will be–no man can tell.

IRRECONCILIBLE HOSTILITY--A.W.TOZER

2011-08-31T20:23:00.000-07:00

"For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places."
--Ephesians 6:12

In the early days, when Christianity exercised a dominant influence over American thinking, men and women conceived the world to be a battleground. Our fathers believed in sin and the devil and hell as constituting one force, and they believed in God and righteousness and heaven as the other. By their very nature, these forces were opposed to each other forever in deep, grave, irreconcilable hostility.

Humans, our fathers held, had to choose sides-they could not be neutral. For them it must be life or death, heaven or hell, and if they chose to come out on God's side they could expect open war with God's enemies. The fight would be real and deadly and would last as long as life continued here below. People looked forward to heaven as a return from the wars, a laying down of the sword to enjoy in peace the home prepared for them....

How different today. The fact remains the same, but the interpretation has changed completely. People think of the world, not as a battleground, but as a playground. We are not here to fight; we are here to frolic. We are not in a foreign land; we are at home. We are not getting ready to live, but we are already living, and the best we can do is rid ourselves of our inhibitions and our frustrations and live this life to the full. This World: Playground or Battleground?

"Lord, we've lost too much by becoming friendly with the enemy. Help me to be willing to take a stand for righteousness, to choose clearly to be on Your side against the enemy, to pay any price--and then to look forward to laying down my sword later in heaven. Amen."

GOD IS WISE--JOHN BUNYAN

2011-08-26T09:49:00.000-07:00

God is wise and He knows how to instruct those He loves. Sometimes, He may break their bones and save them; He may throw them in the deepest pit, in darkness and depression, and there He will save them; He may even take their physical life, and save them that way. This is the wonderful grace of God, that [we] will never be forsaken.

COME THOU FOUNT OF EVERY BLESSING

2011-08-15T19:33:00.000-07:00

Robert Robinson

Another great hymn of grace is:
Come Thou Fount of Every Blessing.

Come, Thou Fount of every blessing, Tune my heart to sing Thy grace!
Streams of mercy, never ceasing, Call for songs of loudest praise.
Teach me some melodious sonnet, Sung by flaming tongues above.
Praise the mount! I’m fixed upon it, Mount of Thy redeeming love.

Here I raise my Ebenezer; Hither by Thy help I’ve come;
And I hope, by Thy good pleasure, Safely to arrive at home.
Jesus sought me when a stranger, Wandering from the fold of God;
He, to rescue me from danger, Interposed His precious blood.

O to grace how great a debtor, Daily I’m constrained to be!
Let Thy goodness, like a fetter, Bind my wandering heart to Thee.
Prone to wander, Lord, I feel it, Prone to leave the God I love;
Here’s my heart, O take and seal it, Seal it for Thy courts above.

O that day when freed from sinning, I shall see Thy lovely face;
Clothed then in blood washed linen, How I’ll sing Thy sovereign grace;
Come, my Lord, no longer tarry, Take my ransomed soul away;
Send thine angels now to carry, Me to realms of endless day.

For more on this great hymn and the author, Robert Robinson, see:
http://cyberhymnal.org/htm/c/o/comethou.htm

SEPARATION FROM THE WORLD--J. C. RYLE

2011-08-07T16:29:00.000-07:00

“The subject is one that demands the best attention of all who profess and call themselves Christians. In every age of the Church separation from the world has always been one of the grand evidences of a work of grace in the heart. He that has been really born of the Spirit, and made a new creature in Christ Jesus, has always endeavoured to “come out from the world,” and live a separate life. They who have only had the name of Christian without the reality, have always refused to ‘come out and be separate’ from the world.”

“The subject perhaps was never more important than it is, at the present day. There is a widely-spread desire to make things pleasant in religion—to saw off the corners and edges of the cross, and to avoid, as far as possible, self-denial. On every side we hear professing Christians declaring loudly that we must not be “narrow and exclusive,” and that there is no harm in many things which the holiest saints of old thought bad for their souls. That we may go anywhere, and do anything, and spend our time in anything, and read anything, and keep any company, and plunge into anything, and all the while may be very good Christians—this, this is the maxim of thousands. In a day like this I think it good to raise a warning voice, and invite attention to the teaching of God’s Word. It is written in that Word, ‘Come out, and be separate.’”

J.C Ryle in Practical Religion, page 184; James Clarke, Cambridge, 1977 (original 1878).

TO THE AGED CHRISTIAN--C.H. SPURGEON

2011-07-31T10:43:00.000-07:00

For my part, I think that the aged Christian is better employed in looking after the lambs of the flock and trying to carry them in their bosoms. Talk cheerily to the young and anxious enquirer. Lovingly try to remove stumbling blocks out of his way. When you find a spark of Divine Grace in the heart, kneel down and blow it into a flame. Leave the young Believer to discover the roughness of the road by degrees.Tell him of the strength which dwells in God, of the sureness of the promise, of the delightfulness of fellowship with Jesus, of the charms of communion with Christ.

Entice the young Christian on as good mothers teach their children to walk by holding out here a sweet, and
there some tempting thing,that they may put their trembling feet one after the other, and at last know how to walk.I would that every Church had many of these aged Brothers and Sisters, fathers and mothers in Israel, who take this for their motto whenever they see a young Christian—“Encourage him.”

I know of nothing more inspiriting than to hear the experience of a gray-headed Believer. I have found much spiritual comfort in sitting at the feet of my venerable grandfather, more than 80 years of age. The last time I saw him, I said to him, “I suppose you have had many trials, Grandfather?” He said,“I have not had too many, and the most of what I have had, I have made myself.” “And do you think that God will ever leave His people?” I asked. “No,” he said, “for if He would leave one of them, He would have left me. But He is a faithful God, and I have proved Him, for I have known His love more than 70 years, and yet He has been faithful to me. Not one good thing has failed of all that the Lord God has promised.”

Why, it comes home to the hearts of us young people, and makes us feel that we have found something which it is safe to depend upon when those who have gone through the valley can bear such a word of testimony as this! Do not let a word of peevishness come out of your mouth, my aged Brothers and Sisters! Let no syllable of complaining ever escape you! Let your mouth be filled with your Lord’s praises, and with His honor all the day, and so you will encourage others.—Adapted from The C. H. Spurgeon Collection, Version 1.0, Ages Software,—Sermon #537, Vol 9—Encourage Your Minister!—
___________________________

WALK IN THE SPIRIT--OSWALD CHAMBERS

2011-07-25T20:38:00.000-07:00

"If we walk in the light as He is in the light . . . the blood of Jesus Christ His Son cleanses us from all sin" —1 John 1:7

To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection.

The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7 , which says, “. . . the blood of Jesus Christ His Son cleanses us from all sin.” This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.

I must “walk in the light as He is in the light . . .”— not in the light of my own conscience, but in God’s light. If I will walk there, with nothing held back or hidden, then this amazing truth is revealed to me: “. . . the blood of Jesus Christ His Son cleanses [me] from all sin” so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit’s hatred for sin, anything that is not in keeping with God’s holiness. To “walk in the light” means that everything that is of the darkness actually drives me closer to the center of the light.

Prepared for December 26, 2010

Has America Already Passed the Point of No Return?

2011-07-15T15:38:00.000-07:00

The following article was written almost 11 years ago, but it's punch from September 26, 2000 is still fresh. Remarkably it was written about 1 year before 9/11. With the plans and compromises of our governing powers, we has better take a long fresh look at this article by Chuck Baldwin. I turn it your way. Since I, as a rule, only write to Christians, I honestly believe this to be a call from God. Reflect on it, add to it; and share with deep prayer that God will motivate us all. Thoughts you wish to share are welcome. Charles Woodruff

Many of my friends believe America has already passed the point of no return. They suggest that America has thoroughly and completely repudiated the fundamental principles upon which our country was founded and that it is now hopelessly doomed. They might be right.

Any nation that makes heroes out of people like Bill Clinton can't be expected to last long. Look, too, at our pop culture today: it's rotten Just plain rotten! The movies our children watch and the music they listen to are garbage! It's not fit for human consumption.

Also, consider this: in the name of "church-state separation," the courts of this country have become caverns of secular humanism, where they, like vampires, suck the life's blood of religion and faith from our veins. Pretty soon, the country will be bled dry.

Our schools and colleges are educating young people in the fine art of agnosticism. Paganism and Marxism are in; God and morality are out. We have the most learned and least inspired graduates that tax dollars can buy! They are completely familiar with every weird, ancient or eastern religion known to man, but have never read our Declaration of Independence or the Bible.

The environmentalist and animal rights movements have elevated insects and trees to a status that is more revered (and protected) than is human life. Farmers have gone to jail for killing Kangaroo Rats while disking their land. Property owners are held hostage by enviro-cops that protect Spotted Owls. Fishermen and hunters are regarded as enemies of the state, while abortionists are granted federal protection and preference.

America's moral character has been corrupted to a point not seen before in Western Civilization. Adultery and fornication have become socially accept-able; sodomy has become vogue; cohabitation is common. I saw a T-shirt recently that said it all: "No rules-rules!" It won't be long before pedophilia will be as socially acceptable and politically protected as homosexuality is today.

It is obvious that neither the Republican nor Democrat parties are offering any solutions. In fact, they are part of the problem! Likewise, most churches are unwilling to stand against this tidal wave of hedonism and debauchery. Most business interests (especially the large ones) are intoxicated with the desire for a "global economy" to the point that they are incapable of providing any resistance.

So, what are we to do? I suppose we could choose to leave the country. That is what our Pilgrim fathers did when they left Europe and came to America. Or, we can choose to fight for our faith and freedom. That is what Patrick Henry and the boys decided to do.

Humanly speaking, the only thing that is holding our freedom together is the private ownership and possession of firearms. And sooner or later (probably sooner) they will come for our guns. When that time comes, those who chose to stay will have to make another choice: to live free and fight, or surrender our right to resist and become slaves to the state. It may be that the choice has already been made; we may have already passed the point of no return.

An excellent article from Chuck Baldwin. More at the website http://www.newswithviews.com I recommend you give some of them a good read (CW)

EXTOLLING GOD WITH OUR MOUTH

2011-07-09T19:58:00.000-07:00

BY CHARLES M. SPURGEON

Happy is he whose fingers are wedded to his harp. He who praises God for mercies shall never want a mercy for which to praise....Our thankfulness is not to be a dumb thing; it should be one of the daughters of music. Our tongue is our glory, and it ought to reveal the glory of God. What a blessed mouthful is God’s praise! How sweet, how purifying, how perfuming! If men’s mouths were always thus filled, there would be no repining against God, or slander of neighbours. If we continually rolled this dainty morsel under our tongue, the bitterness of daily affliction would be swallowed up in joy. God deserves blessing with the heart, and extolling with the mouth—good thoughts in the closet, and good words in the world.

—C. H. Spurgeon

Psalm 34:1

The Treasury of David

FREE WILL AND FREE GRACE--AUGUSTUS TOPLADY (1740-1778)

2011-06-28T19:20:00.000-07:00

Augustus Toplady was an Anglican clergyman. He is best known for his hymn writing, including Rock of Ages. He was originally an Arminian, but when light came he became a strong defender of the doctrines of grace. It caused problems with John Wesley who became a bitter opponent of Toplady because of Wesley's own Arminian beliefs. We will be pleased to allow him to tell in his own words how God taught him him free grace, and took away his allegiance to free will.

It pleased God to deliver me from the Arminian snare before I was quite eighteen. Antecedently to that period, there was not (with the lowest self-abasement I confess it) a more haughty and violent free-willer within the compass of the four seas. One instance of my warm and bitter zeal occurs just now to my memory. About a twelvemonth before the Divine Goodness gave me eyes to discern, and a heart to embrace the truth, I was haranguing one day in company (for I believed myself able to cope with all the predestinarians in the world) on the universality of grace, and the powers of human free-agency. A good old gentleman (now with God) rose from his chair, and coming to mine, held me by one of my coat-buttons, while he mildly addressed me to this effect;

“My dear Sir, there are some marks of spirituality in your conversation, though tinged with an unhappy mixture of pride and self-righteousness. You have been speaking largely in favour of free-will; but from arguments, let us come to experience. Do let me ask you one question. How was it with you when the Lord laid hold on you in effectual calling? Had you any hand in obtaining that grace? Nay, would you not have resisted and baffled it if God’s own Spirit had left you in the hand of your own counsel?”

I felt the conclusiveness of these simple, but forcible interrogations more strongly than I was then willing to acknowledge. But, blessed be God, I have since been enabled to acknowledge the freeness and omnipotence of His grace, times without number; and to sing (what I trust will be my everlasting song when time shall be no more), “Not unto me, O Lord, not unto me, but unto Thy Name give all the glory.”

We never know so much of heaven in our own souls, nor stand so high upon the mount of communion with God, as when His Spirit, breathing on our hearts, makes us lie low at the footstool of sovereign grace, and inspires us with the cry, “O God, be mine, the comfort of salvation, but Thine be the entire praise of it.”

If you would like to more about Toplady, including more of his hymns, check out this Banner of Truth article:

http://www.banneroftruth.co.uk/pages/articles/article_detail.php?1916

SOME FATHERS IN THE BIBLE- CHARLES WOODRUFF

2011-06-18T14:21:00.000-07:00

                                  Some Fathers in the Bible
                                                               Adam
Adam is the first man, and therefore the father of the entire human race. He brought us misery by his fall into sin, thereby giving a sin nature to all his seed. Every human born since Adam is born in sin, and the only hope of salvation is in the last Adam, the Lord Jesus Christ
(1 Corinthians 15:45).

                                                                       Abraham
He is called the father of us all (Romans 4:16). This is spiritual truth for all the children of God through the ages, because Abraham believed God and it was counted to him for righteousness.

                                                        Israel/ Jacob

He was the father of God’s chosen nation in the Old Testament. He had twelve sons, each becoming a tribe. The only tribe we hear much about today is Judah. This is because God separated the tribes because of apostasy. In our day, all the Hebrew people are called Jews.

                                                                            Joseph

He is the earthly father of Jesus Christ. His seed did not produce the Christ child. Christ was, and is, the virgin born Son of God. Joseph raised Jesus and taught Him the carpenter’s trade.

                                                                    God the Father

He is the Father of our Lord Jesus Christ, the first Person of the Godhead, and Father to all who have been born again, and placed forever in Christ. This transaction required the Father, Son, and Holy Ghost in time and eternity. We are His children ( John 1:11-13).
(perhaps we can examine all of these in depth at a future time).

Published by Charles Woodruff- email: oursong2000@yahoo.com

CALVARY'S VICTORY- C.H. MACINTOSH

2011-06-12T18:57:00.000-07:00

Here is a fine meditation from CHM, provided to me, and introduced by my good friend W.F. Bell.

The cross is often not preached as the New Testament presents it. The work of Calvary is not a defeat in any sense. Rather, it is a glorious victory of love! Read with wonder and holy appreciation these words from C. H. Mackintosh (1820-1896), and let us all join anew in praising our God for Calvary's victory:

"We behold, at the cross, the marvellous meeting of enmity and love -- sin and grace. Man displayed at Calvary, the very height of his enmity against God. God, blessed forever be His name, displayed the height of His love. Hatred and love met; but love proved victorious. God and sin met; God triumphed, sin was 'put away' (Hebrews 9:26), and now, at the resurrection side of the cross, the eternal Spirit announces the glad tidings, that 'grace reigns through righteousness unto eternal life by Jesus Christ our Lord' (Romans 5:21). At the cross, the battle was fought and the victory won; and now the liberal hand of sovereign grace is scattering far and wide the spoils of victory."

When I survey the wondrous cross,

On which the Prince of glory died;

My richest gain I count but loss,

And pour contempt on all my pride.

THE HOLY SPIRIT OR RELIGIOUS TOYS AND TRIFLES

2011-06-04T13:47:00.000-07:00

BY A. W. TOZER

"But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me [Christ] in Jerusalem , and in all Judea and Samaria , and to the end of the earth” (Acts 1:8).

You know, the Church started out with a Bible, then it got a hymnbook, and for years that was it—a Bible and a hymnbook. The average church now certainly wouldn't be able to operate on just a hymnbook and the Bible. Now we have to have all kinds of truck. A lot of people couldn't serve God at all without at least a vanload of equipment to keep them happy.

Some of these attractions that we have to win people and keep them coming may be fine or they may be cheap. They may be elevated or they may be degrading. They may be artistic or they may be coarse--it all depends upon who is running the show! But the Holy Spirit is not the center of attraction, and the Lord is not the one who is in charge. We bring in all sorts of ant-scriptural and unscriptural gimmickry to keep the people happy and keep them coming.

As I see it, the great woe is not the presence of these religious toys and trifles--but the fact that they have become a necessity and the presence of the Eternal Spirit is not in our midst! ~A. W. Tozer

COME TO CHRIST WITH AN EMPTY HAND---J. C. RYLE

2011-05-25T20:54:00.000-07:00

Beware of mistakes as to the manner of coming to Christ. Dismiss from your mind forever all idea of worthiness, merit, and fitness in yourself. Throw away all notions of goodness, righteousness, and personal deservings. Think not that you can bring anything to recommend you, or to make you deserving of Christ's notice. You must come to Him as a poor, guilty, undeserving sinner, or you cannot come at all. "But to him who doesn't work, but believes in Him who justifies the ungodly, his faith is accounted for righteousness." (Rom. 4:5.) It is the peculiar mark of the faith that justifies and saves, that it brings to Christ nothing but an empty hand.

MY HOPE IS IN THEE- J.C. PHILPOT

2011-05-13T13:30:00.000-07:00

"And now, Lord, what wait I for? my hope is in thee." Psalm 39:7

True religion is a very simple thing. Simplicity is stamped upon all the works of God, and especially upon the work of grace. The more genuine, therefore, our religion is, the more simple it will be. To be simple is to be child-like, and to be child-like is to have that mind and spirit without which no man can enter into the kingdom of heaven. Can we, then, with this child-like simplicity, walk step by step here with David, and follow him throughout?
Can we put our seal to these things, and say, "Lord, what wait I for?" Is your religion brought into this narrow point? "Truly, my soul waiteth upon God; from him cometh my salvation." "My soul, wait thou only upon God; for my expectation is from him." Such a frame of soul is indeed from the hand of God, for no man ever did, or could bring himself into it. And if we can enter into one part of these heavenly breathings, we shall be able also to enter into the others, and say, "My hope is in thee." Feeling the weight and burden of sin, we shall be constrained to cry, "Deliver me from all my transgressions;" and feeling our own weakness, and the evil of our hearts, we shall add, "Make me not the reproach of the foolish."

If, then, we can sincerely, before God, employ these petitions, may we not ask who produced them? Who wrought this experience in the soul? From whose hands did it come? Surely, surely, the same Lord that taught David, must have taught us; the same power that wrought in him, must have wrought in us, before we could, in sweet experience, enter into this feeling language, and adopt it as our own. Here, therefore, we see a little of what true religion is; here we see what are the genuine breathings of a child-like spirit, and what is the experience of a man of God; and it will be our mercy if we can see in his experience a sweet counterpart of our own.

From Through Baca's Veil- J.C. PHILPOT - 1802-1869

WORDS ON REPENTANCE--THOMAS BROOKS-- (1608-1680)

2011-04-30T20:33:00.000-07:00

There were many great Puritan preachers. Their writings excel even today, but some find them rather hard to read. There are some that are harder to read than others. John Owen, perhaps a bit. But I find Thomas Manton, Thomas Watson and Thomas Brooks (the three Thomases), rather easy to read. It might not be so easy for you, if you haven't read Puritans before, or if you are not a good reader. I find Richard Sibbes and John Flavel pretty easy to read. John Bunyan isn't really hard to read. What I am saying is that if you don't take time to study the Puritans, it is your loss.

I want to help you a little here. Many of you know that I have published short excerpts from many of them. This time I am offering you a little longer reading from perhaps my favorite Puritan. He may have been Charles Spurgeon's favorite also. The first book that Spurgeon published, other than his own sermons, was a book which his future wife, Susannah, helped him edit. It is titled Smooth Stones Taken From Ancient Brooks. It has been out of print for years, but Banner has just reprinted it.

I guess that if you didn't already know by the above title, I am presenting to you an excellent study on repentance taken from Brooks' first book written in 1652; Precious Remedies Against Satan's Devices. I first read it 30 years ago, and have turned to it many times since. I think I am getting ready to read it again. I need it! You can obtain both of these Banner of Truth paperbacks very reasonably from Banner of Truth, Monergism, or Amazon. You might also try Christian Books. All online. "Remedies" is available for a free online download if you prefer at http://www.monergism.com/free_online_books.php It will be well worth your time and effort to read it, and you will have all the footnotes that way that I couldn't take time to copy from my volume one of my own Brooks six volume set.
I hope you enjoy this, and I sincerely hope it helps you, as it did me. Charles

REPENTANCE-THOMAS BROOKS (1608-1680)
(An excerpt from his book, which was written in 1652,titled Precious Remedies Against Satan's Devices)

The sixth device that Satan hath to draw the soul to sin is, Device (6). By persuading the soul that the work of repentance is an easy work, and that therefore the soul need not make such a matter of sin. Why?! Suppose you do sin, saith Satan, it is no such difficult thing to return, and confess, and be sorrowful, and beg pardon, and cry, 'Lord, have mercy upon me;' and if you do but this, God will cut the score,¹ and pardon your sins, and save your souls, &c.

By this device Satan draws many a soul to sin, and makes many millions of souls servants or rather slaves to sin, &c.

Now, the remedies against this device of Satan are these that follow:

Remedy (1). The first remedy is, seriously to consider, that repentance is a mighty work, a difficult work, a work that is above our power. There is no power below that power that raised Christ from the dead, and that made the world, that can break the heart of a sinner or turn the heart of a sinner. Thou art as well able to melt adamant, as to melt thine own heart; to turn a flint into flesh, as to turn thine own heart to the Lord; to raise the dead and to make a world, as to repent. Repentance is a flower that grows not in nature's garden. ‘Can the Ethiopian change his skin or the leopard his spots? then may ye also do good, that are accustomed to do evil.’Jer. xiii. 23. Repentance is a gift that comes down from above.² Men are not born with repentance in their hearts, as they are born with tongues in their mouths:³ Acts v. 31, 'Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.’So in 2Tim. ii. 25, 'In meekness instructing them that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth’ It is not in the power of any mortal to repent at pleasure.⁴ Some ignorant deluded souls vainly conceit that these five words, 'Lord! have mercy upon me,' are efficacious to send them to heaven; but as many are undone by buying a counterfeit jewel, so many are in hell by mistake of their repentance. Many rest in their repentance, though it be but the shadow of repentance, which caused one to say, ‘Repentance damneth more than sin.’

Remedy (2). The second remedy against this device of Satan is, solemnly to consider the nature of true repentance. Repentance is some other thing than what vain men conceive.¹

Repentance is sometimes taken, in a more strict and narrow sense for godly sorrow; sometimes repentance is taken, in a large sense, for amendment of life. Repentance hath in it three things, viz.:

The act, subject, terms.

(1.) The formal act of repentance is a changing and converting. It is often set forth in Scripture by turning. 'Turn thou me, and I shall be turned,' saith Ephraim; 'after that I was turned, I repented,' saith he, Jer. xxxi. 18. It is a turning from darkness to light.

(2.) The subject changed and converted, is the whole man; it is both the sinner's heart and life: first his heart, then his life; first his person, then his practice and conversation. 'Wash ye, make you clean.’ there is the change of their persons ; ' Put away the evil of your doings from before mine eyes ; cease to do evil, learn to do well,' Isa. i. 16 ; there is the change of their practices. So 'Cast away’ saith Ezekiel, 'all your transgressions whereby you have transgressed;’ there is the change of the life; ' and make you a new heart and a new spirit’ xviii. 30; there is the change of the heart.

(3.) The terms of this change and conversion, from which and to which both heart and life must be changed: from sin to God. The heart must be changed from the state and power of sin, the life from the acts of sin, but both unto God; the heart to be under his power in a state of grace, the life to be under his rule in all new obedience; as the apostle speaks, ' To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God.’ Acts xxvi. 18. So the prophet Isaiah saith, ' Let the wicked forsake their ways, and the unrighteous man his thoughts, and let him return unto the Lord,' lv. 7.

Thus much of the nature of evangelical repentance. Now, souls, tell me whether it be such an easy thing to repent, as Satan doth suggest. Besides what hath been spoken, I desire that you will take notice, that repentance doth include turning from the most darling sin. Ephraim shall say, 'What have I to do any more with idols?' Hosea xiv. 8. Yea, it is a turning from all sin to God: Ezek. xviii. 30, 'Therefore I will judge you, O house of Israel, every one of you according to his ways, saith the Lord God. Repent, and turn yourselves from your transgressions; so iniquity shall not be your ruin.’

Herod turned from many, but turned not from his Herodias, which was his ruin. Judas turned from all visible wickedness, yet he would not cast out that golden devil covetousness. and therefore was cast into the hottest place in hell. He that turns not from every sin turns not aright from any one sin. Every sin strikes at the honour of God, the being of God, the glory of God, the heart of Christ, the joy of the Spirit, and the peace of a man's conscience; and therefore a soul truly penitent strikes at all, hates all, conflicts with all, and will labour to draw strength from a crucified Christ to crucify all. A true penitent knows neither father nor mother; neither right eye nor right hand, but will pluck out the one and cut off the other. Saul spared but one Agag, and that cost him his soul and his kingdom, 1 Sam. xv. 9. Besides, repentance is not only a turning from all sin, but also a turning to all good ; to a love of all good, to a prizing of all good, and to a following after all good : Ezek. xviii. 21, 'But if the wicked will turn from all the sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die;’ that is, only negative righteousness and holiness is no righteousness nor holiness.¹ David fulfilled all the will of God, and had respect unto all his commandments, and so had Zacharias and Elizabeth. It is not enough that the tree bears not ill fruit; but it must bring forth good fruit, else it must be ‘cut down and cast into the fire,' Luke xiii. 7. So it is not enough that you are not thus and thus wicked, but you must be thus and thus gracious and good, else divine justice will put the axe of divine vengeance to the root of your souls, and cut you off for ever. ‘Every tree that bringeth not forth good fruit is hewed down and cast into the fire’ Mat. iii. 10. Besides, repentance doth include a sensibleness of sin's sinfulness, how opposite and contrary it is to the blessed God. God is light, sin is darkness; God is life, sin is death; God is heaven, sin is hell; God is beauty, sin is deformity. Also true repentance includes a sensibleness of sin's mischievousness; how it cast angels out of heaven, and Adam out of paradise; how it laid the first corner stone in hell, and brought in all the curses, crosses, and miseries, that be in the world; and how it makes men liable to all temporal, spiritual, and eternal wrath; how it hath made men Godless, Christless, hopeless, and heavenless.

Further, true repentance doth include sorrow for sin, contrition of heart. It breaks the heart with sighs, and sobs, and groans, for that a loving God and Father is by sin offended, a blessed Saviour afresh crucified, and the sweet comforter, the Spirit, grieved and vexed.

Againrepentance doth include not only a loathing of sin, but also a loathing of ourselves for sin. As a man doth not only loathe poison, but loathes the very dish or vessel that hath the smell of the poison; so a true penitent doth not only loathe his sin, but he loathes himself, the vessel that smells of it; so Ezek. XX. 43, ‘And there shall ye remember your ways and all your doings, wherein ye have been defiled; and ye shall loathe yourselves in your own sight for all your evils that ye have committed.’ True repentance will work your hearts, not only to loathe your sins, but also to loathe yourselves.

Again, true repentance doth not only work a man to loathe himself for his sins, but it makes him ashamed of his sin also: 'What fruit have ye of those things whereof ye are now ashamed?' saith the apostle, Rom. vi. 21. So Ezekiel, 'And thou shalt be confounded, and never open thy mouth any more, because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God,' xxxvi. 32. When a penitential soul sees his sins pardoned, the anger of God pacified, the divine justice satisfied, then he sits down and blushes, as the Hebrew hath it, as one ashamed. Yea, true repentance doth work a man to cross his sinful self, and to walk contrary to sinful self, to take a holy revenge upon sin, as you may see in Paul, the jailor, Mary Magdalene, and Manasseh. This apostle shews in 2 Cor. vii. 10, 11: 'For godly sorrow worketh repentance never to be repented of; but the sorrow of the world worketh death. For behold the self-same thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge.'² Now, souls, sum up all these things together, and tell me whether it be such an easy thing to repent as Satan would make the soul to believe, and I am confident your heart will answer that it is as hard a thing to repent as it is to make a world, or raise the dead.

I shall conclude this second remedy with a worthy saying of a precious holy man: ' Repentance,' saith he, 'strips us stark naked of all the garments of the old Adam, and leaves not so much as a shirt behind.' In this rotten building it leaves not a stone upon a stone. As the flood drowned Noah's own friends and servants, so must the flood of repenting tears drown our sweetest and most profitable sins.

Remedy (3). The third remedy against this device of Satan is seriously to consider, that repentance is a continued act. The word repent implies the continuation of it.³ True repentance inclines a man's heart to perform God's statutes always, even unto the end. A true penitent must go on from faith to faith, from strength to strength; he must never stand still nor turn back. Repentance is a grace, and must have its daily operation as well as other graces. True repentance is a continued spring, where the waters of godly sorrow are always flowing : 'My sins are ever before me,' Ps. li. 3. A true penitent is often casting his eyes back to the days of his former vanity, and this makes him morning and evening to 'water his couch with his tears.' ‘Remember not against me the sins of my youth,' saith one blessed penitent; and 'I was a blasphemer, and a persecutor, and injurious,' saith another penitent.¹

Repentance is a continued act of turning, a repentance never to be repented of, a turning never to turn again to folly. A true penitent hath ever something within him to turn from; he can never get near enough to God; no, not so near him as once he was; and therefore he is still turning and turning that he may get nearer and nearer to him, that is his chiefest good and his only happiness, optimum maximum, the best and the greatest.² They are every day a-crying out, 'O wretched men that we are, who shall deliver us from this body of death!' Rom. vii. 24. They are still sensible of sin, and still conflicting with sin, and still sorrowing for sin, and still loathing of themselves for sin. Repentance is no transient act, but a continued act of the soul.

And tell me, 0 tempted soul, whether it be such an easy thing as Satan would make thee believe, to be every day a-turning more and more from sin, and a-turning nearer and nearer to God, thy choicest blessedness. A true penitent can as easily content himself with one act of faith, or one act of love, as he can content himself with one act of repentance.

A Jewish Rabbi, pressing the practice of repentance upon his disciples, exhorting them to be sure to repent the day before they died, one of them replied, that the day of any man’s death was very uncertain. ‘Repent therefore, every day and then you shall be sure to repent the day before you die.’ You are wise and know how to apply it to your own advantage.

Thanks for reading. Please comment. Charles Woodruff

BE NEITHER LIBERTINES NOR LEGALISTS

2011-04-24T13:54:00.000-07:00

BY THOMAS BOSTON (1676-!732)

As ye will not be libertines in your life and practice, being dead to sin and the world with Christ; so ye will not be legalists in your life and practice neither, being also dead with him to the law as a covenant of works. Your obedience will run in another channel than it did before your union with Christ, even in the channel of the gospel. Ye will serve in newness of spirit, in faith and love. The frowns of a merciful Father will be a terror to you to frighten you from sin; love and gratitude will prompt you to obedience. The grieving of the Spirit of a Saviour will be a spring of sorrow to you; and his atoning blood and perfect righteousness will be the spring-head of all your comfort before the Lord; your good works but streams thereof, as they evidence your saving interest in these, are accepted through them, and glorify God your Saviour.

Ye will not continue to serve in the oldness of the letter, as before; at what time the law was the spring of all the obedience ye performed; fear of the punishment of hell for your sins, and hope of the reward of heaven’s happiness for your duties, being the weights that made you go, though for all them you often stopped; your sorrows springing from your ill works, under the influence of the law allenarly; and your comforts from your good works, under the same influence; ye being alive to the law and dead to Christ. Rom. vii. 6, “But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.” If by faith you wholly rely on Christ’s righteousness, the holiness of his nature, the righteousness of his life, and his satisfaction for sin, how is it possible but ye must be dead to the law? for the law is not of faith, Gal. iii. 12. But if you perform your obedience for life and salvation, looking for acceptance with God on the account of your works, you go in a way directly opposite to the way of faith, and either altogether reject Christ’s satisfying of the law, or else impute imperfection unto his payment of the bond. And “Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace,” Gal. v. 4.
—Thomas Boston “A View of the Covenant of Grace”

HOLY ENDEAVOR- FROM THE REFORMED PASTOR

2011-04-18T16:54:00.000-07:00

BY RICHARD BAXTER (1615-1691)

We are changing the pattern just a little. Previously, the only blog on which we had changing photos was cyberphotos. We still do, but thought it a good idea to use photos on cybermeditations also. This gives you an extra visual element. Tell me how you like or dislike it----Thanks, Charles
Richard Baxter is regarded as one of the great Puritans. Perhaps his most famous, and many would say his must useful is The Reformed Pastor. Remember Baxter had the famous quote, which so many preachers have used "I preached as never sure to preach again, And as a dying man to dying men". Here is a good excerpt from The Reformed Pastor.

"'Seeing all these things lie upon our hands, what manner of persons ought we to be in all holy endeavors and resolutions for our work!' This is not a burden for the shoulders of a child. What skill doth every part of our work require! - and of how much moment is every part! To preach a sermon, I think, is not the hardest part; and yet what skill is necessary to make the truth plain; to convince the hearers, to let irresistible light in to their consciences, and to keep it there, and drive all home; to screw the truth into their minds, and work Christ into their affections; to meet every objection, and clearly to resolve it; to drive sinners to a stand, and make them see that there is no hope, but that they must unavoidably either be converted or condemned - and to do all this, as regards language and manner, as beseems our work, and yet as is most suitable to the capacities of our hearers. This, and a great deal more that should be done in every sermon, must surely require a great deal of holy skill. So great a God, whose message we deliver, should be honoured by our delivery of it."

THE DIFFERENCE IN OLD GOSPEL AND NEW GOSPEL PREACHING

2011-04-10T19:15:00.000-07:00

BY ROLFE BARNARD (1904-!969)

Now my friends, I come to say that the Old Gospel of God's Grace is opposed to this "new gospel" of part grace and part man. The Old Gospel, which is the true Gospel of God, safeguarded some values which this new gospel loses. Will you hear me carefully now? The new gospel that we have today by an uncertain universal redemption and universal divine saving purpose compels itself to cheapen grace and to cheapen the cross of Christ—by denying that the Father and the Son are sovereign in salvation. This new gospel assures us that after God in Christ has done all that They can or will do, it depends finally on each man's own choice whether God's purpose to save him is realized or not.

Now my friends, this popular position has two unhappy results — this preaching that God has done His part and now He helplessly stands by while you decide whether or not his purpose shall be realized:

In the first place, this position compels us to misunderstand the significance of the gracious invitations of Christ in the Gospel. When we hear the invitations of these preachers who pervert the Gospel—they are not the expressions of the tender patience of a mighty Sovereign; they are the pathetic pleas of human desire. And so the enthroned Lord of glory under present-day preaching is suddenly changed into a weak, futile figure, knocking at the human heart which He is powerless to open. My friends, this is a shameful dishonor to the Sovereign Christ of the New Testament.

In the second place, this "new gospel" as it is preached forces us to deny our dependence upon God; when it comes to vital decisions, it takes us out of God's hands. It tells us that after all, we are the master of our fate and the captain of our souls. And it so undermines the very foundation of our relationship with our Maker. No wonder the converts of today are so often both irreverent and irreligious!

The Old Gospel speaks very differently in expounding man's need of Christ; the Old Gospel stresses something almost ignored today. That something is that sinners cannot obey the Gospel any more than they can obey the Law, apart from renewal of heart. On the other hand, declaring Christ's power to save, the Old Gospel proclaims Him as the Author and chief agent of conversion. It preaches Him as coming by His Spirit as the Gospel goes forth to renew men's hearts and draw them to Himself. Thus, the Old Gospel, while stressing that faith is man's duty, stresses also that faith is not in man's power. God must give what He commands. Ephesians 2:8 says, "For by grace are ye saved through faith, and that not of yourselves: it is the gift of God."

Hebrews 12:2a says: "Looking unto Jesus, the Author and Finisher of our faith."'

Thus the Old Gospel announces not merely that men must come to Christ for salvation, but the Old Gospel also announces that men cannot come unless God draws them. John 6:44 says, "No man can come to Me, except the Father which hath sent Me draw him."

John 14:6 says, "Jesus saith unto him, I am the Way, the Truth, and the Life: no man cometh unto the Father but by Me."

John 3:27 says, "John answered and said, A man can receive nothing, except it be given him from Heaven."

Thus, my friends, the Old Gospel does what desperately needs to be done; it labors to overthrow self-confidence, it labors to convince sinners that salvation is altogether out of their hands, and to shut sinners up to a self-despairing dependence on the glorious grace of a Sovereign Saviour, not only for their righteousness, but for their faith, too. Thus the Old Gospel doesn't talk about deciding for Christ, as we hear today. For this business of deciding for Christ suggests voting a person into office. It suggests an act in which the candidate plays no part, beyond offering himself for election. Everything is settled by the voter's independent choice. I wish people would believe me when I tell you that we do not vote God's Son into office as our Saviour! Nor does our Saviour remain passive while preachers campaign on His behalf.

My friends, coming to Christ, resting on Christ and turning from sin in full surrender to Christ is far different from deciding for Christ as your Saviour. Those who pervert the Gospel beg people to accept Jesus as their Saviour, and they will be saved. That is a lie out of Hell, because it is not in the Bible. If a person does not surrender to Jesus Christ as Lord to rule and reign over the life —he is not saved! We also hear these words spoken by preachers who pervert the Gospel: "Now sinner, God has done His part—the Devil wants you, and Christ wants you, and you have the deciding vote." But, my friends, that is not so! Christ didn't just offer Himself for office. He is working now—He is on a throne ruling and reigning as Prophet, Priest, and King. He does not stand by while we try to get people to decide for Him as the Gospel is proclaimed. He comes in the Spirit actively to draw men to Himself, and thus we preachers say that He is a Saviour for sinners. The Father and the Spirit draw sinners to Christ.

Salvation is of the Lord. Thank God it is all in Christ. And to the question, "What must I do to be saved?" And this is the question of questions. The Old Gospel replies, "Believe on the Lord Jesus Christ." And then somebody says, "What does that mean?" The Old Gospel replies, "It means knowing one's self to be a sinner and knowing the Christ who died for sinners. It means to abandon all self-righteousness and self-confidence, and to cast yourself wholly upon Christ for pardon and peace. It means exchanging one's natural enmity and rebellion against God for a spirit of grateful submission to the will of Christ, through the renewing of one's heart by the Holy Ghost. It means God taking a sinner and making him a new creature in Christ."

The next question, how am I to go about believing on Christ and repenting? "Brother Barnard, you say I have no natural ability to do these things?" I didn't say that—God says that! "If I have no ability to do these things, how am I to go about believing on Christ and repenting? If you say I must—and I can't—how can it come to pass?" To that perplexing question, and yet true one, the Old Gospel answers, "Listen, sinner friend, look to Christ. Quit looking to yourself; quit listening to your old bent and feeble will; look to Christ, seek the Lord, beg for mercy." 1 Samuel 2:8 says, "He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory."
Isaiah 45:22 says, "Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else."

Isaiah 55:6 says. "Seek ye the Lord while He may be found, call ye upon Him while He is near."

Jeremiah 29:13 says, "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."

Cry to Christ, just as you are, cast yourself on His mercy, ask Him to give you a new heart, working in you true repentance and faith. Ask Christ to take away your evil heart of unbelief and to write His law in your heart. Draw near to Him, watching, praying, reading, and hearing His Word. And continue to seek the Lord until He speaks peace to you.

God Almighty has to perform a miracle in you and reveal Christ in you, for you to have eternal life.
John 17:3 says, "And this is life eternal, that they might know Thee the only true God, and Jesus Christ, Whom Thou hast sent."

Luke 10:22 says, "All things are delivered to Me of My Father: and no man knoweth Who the Son is, but the Father; and Who the Father is, but the Son, and He to whom the Son shall reveal Him."

The Holy Ghost has to baptize you into the body of Christ. 1 Corinthians 12:13a says, "For by one Spirit are we all baptized into one body."

Our Lord Jesus Christ is not passively waiting, but is actively working to bring His chosen people to faith. The preaching of the "new gospel" is called bringing men to Christ, as if only men moved while Christ stands still. The true Gospel is the coming of Christ to men. As the Gospel is preached, and Christ is set before men's eyes, the mighty Saviour, Whom the Gospel proclaims is busy (Praise God!) doing His work through the Word. Not standing by, but visiting sinners with salvation, awakening them to faith and drawing them in mercy to Himself. Thank God, we don't have to use all these methods of the flesh to get somebody to decide to accept Christ! We just have to proclaim Christ in the power of the Holy Ghost! We don't have to look at those poor sinners and know that it all depends on them. But we know that as we preach Christ, He is standing by, He is working, He is dealing with men. He is opening blind eyes and, bless God, He is drawing sinners to Himself. Oh, how glorious it is to proclaim the Christ Who came into the world to save sinners! Praise His Holy Name!

Luke 5:32 says, "I came not to call the righteous, but sinners to repentance."

Galatians 1:6-9 says, "I marvel that ye are so soon removed from Him that called you into the grace of Christ unto another gospel, which is not another, but there be some that trouble you, and would pervert the Gospel of Christ. But though we, or an angel from Heaven, preach any other Gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed." Amen.

DIVINE INVASION--W.F. BELL

2011-04-02T19:18:00.000-07:00

(Here is another excellent Scripture Meditation from my friend W.F. Bell.)

In the 1960s the "Baby Boom" generation was "invaded" by the sexual revolution, Beatle mania and the drug culture. In the sovereign mercy of God, at that same time, the Spirit of grace awakened me to my need of the Lord Jesus Christ, so I began to diligently study God's holy Word while still in High School. A whole new world dawned upon me, as "Heaven came down, and glory filled my soul." My life had been divinely "invaded" by the King of heaven, Prince Immanuel. Grace sought me and caught me in my teenage wildness, and taught me to look to Christ alone. Very early I learned Joshua 1:8-9, verses which were powerfully impressed upon me: "This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein; for then thou shalt make thy way prosperous, and then thou shalt have good success. Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed; for the Lord thy God is with thee whithersoever thou goest." Time and time again through the years I have gone back to these verses for assurance of the Lord's mercy and goodness. His promises never failed Joshua, and they have not failed me.

After over forty years of walking with God, through many ups and downs in life, it is not encouraging when one takes a candid look at the spiritual diagnosis of the modern church (I assure you the "church" has changed since I was young). We clearly see some sad conditions. One, our modern churches are not concerned for God's glory, but seem to be content running religious businesses. Two, most of the preaching we hear today, alas, is not Christ-exalting, but very man-centered. Thirdly, many religious people seem to be spiritually ignorant, being "at ease in Zion," and seem to have been fully absorbed into our anti-Christ culture. Are not these things so? God is still sovereign, however, and therein lies our hope. "Be not dismayed."

Recently, while reading a detailed account of D-Day, June 6, 1944 (the Allied invasion of Normandy), I was struck deeply by the words of General Eisenhower concerning the invasion, calling it "the fury of an aroused democracy." How true! If ever "fury" was released by men upon others, it certainly was in this united effort to conquer the Nazis. So, relating this to the modern church, if we are ever to experience

spiritual deliverance and change from the above diagnosis, there must be "a divine invasion" from heaven among us. We deserve the "fury" of God's wrath! But what we seek is an "invasion" of mercy and power, which alone will truly set us free from worldly ways and man-centered worship, and bring great glory to our Lord Jesus Christ. May God humble us all, no matter the cost to us. Our hope lies not in puny man or his devices, but in King Jesus alone invading our shores. His "mighty arm" and "right hand" only brings Himself the victory (Psalm 89:13). So, let us pray, "GIVE us help from trouble; for VAIN is the help of man" (Psalm 108:12). In other words, let us all pray, "Lord, invade us! In wrath remember Thy mercy!"

THINK! IS THIS REALLY 1984?- BY CHARLES WOODRUFF

2011-03-25T20:21:00.000-07:00

1984! Such a ring to the very words! Orwell's famous novel of futuristic totalitarianism, written in 1948, set forth some frightening predictions. Some of them, at least, have come true. All of them will never come true. George Orwell was not a prophet of God, but a British Socialist, howbeit he was somewhat moderate when measured against today's average socialist. Orwell hated Communism, yet saw its program as the future 36 years ahead. He chose 1984 by simply turning around the year 1948 in which he was writing.

Many of us wondered what would happen in 1984. Maybe we were a little nervous. We asked “Will it be nuclear war in '84?” “Will our government take over everything in our lives?” “Will the Lord Jesus return this year?” He didn’t return then, and I do not know, nor do you, just when He will return, but we know that He will, but we must be careful regarding predictions, for "no man knows the day and hour" (Matt. 24:36). 1984 came and went; at least the real time 1984 came and went. But, whatever your eschatology, you have to be blind not to see that right now in 2011 our world is a powder keg ready to explode in many sore spots. We might say there are many fuses. Iran, North Korea, Libya, Syria, etc…any one, or all, at any moment ready
to ignite chaos. In our own land, literally thousands of churches and pastors are experiencing unprecedented government encroachment. The economy is in a tailspin.

In China, a country reported to have over 60 million Christians, persecution is being stepped up at the present time, as it once was in the former Soviet Union, and its satellites. So, 1984ish things are happening. How far have we come toward Orwell's 1984? Do we Christians really care? Are we hiding our heads in the sand hoping the issues of our day will go away? Are we claiming to be too super-spiritual to be interested in things happening in this life? Do we even speak against government encroachments on our freedoms? A warped conception of “health care”, hurting more than can ever be helped, was attempted to be slammed through the liberal congress. The government also attempted to take over the auto makers. For now, that too has failed. We get a lot of “double speak” from our liberal politicians. All of this is what has happened in the socialist countries of the world, and is very 1984ish.

My friends, Christ must have preeminence in all we do. I do not advocate any other solution! There must be a spiritual revival for our nation's survival — even for world survival. Our heritage is the Word of God and includes religious liberty. It is worth preserving. God must help us to preserve it. Can we not, at least, "Cry aloud and spare not"? If we remain silent while our world is overrun by evil forces, what will we tell our children and grandchildren about why we did not stand? These are vital questions that cannot be answered with a simplistic "The Lord will rapture us away before things get too bad"! Things are already bad! Sodomy is being financed by American taxpayers! Gay “marriage” has been legalized in some states. The families of the nation are under attack! Divorce and living in fornication are out of control, and almost totally accepted. Over 60 million unborn babies have been destroyed!

We cannot hide behind God's Sovereignty either! He is absolutely sovereign, but He uses human instrumentality to accomplish many of His purposes. He used John Knox in Scotland, the Wesleys and Whitefield in England, and the USA, Martin Luther in Germany, etc. Can He use you? Are you willing to be used of God no matter what He wants to do with you? “Therefore to him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17).

MY TIMES ARE IN THY HAND

2011-03-17T19:08:00.000-07:00

CHARLES SPURGEON

I. A clear conviction that our times are in the hand of God WILL CREATE WITHIN US A SENSE OF THE NEARNESS OF GOD. If the hand of God is laid upon all our surroundings, God himself is near us. Our Puritanic fathers walked with God the more readily because they believed in God as arranging everything in their daily business and domestic life; and they saw him in the history of the nation, and in all the events which transpired. The tendency of this age is to get further and further from God. Men will scarcely tolerate a Creator now, but everything must be evolved. To get God one stage further back is the ambition of modern philosophy; whereas, if we were wise, we should labor to clear out all obstacles, and leave a clear channel for drawing near to God, and for God to draw near to us. When we see that in his hand are all our ways, we feel that God is real and near.

"My times are in thy hand." Then there is nothing left to chance. Events happen not to man by a fortune which has no order or purpose in it. "The lot is cast into the lap; but the whole disposing thereof is of the Lord." Chance is a heathenish idea which the teaching of the Word has cast down, even as the ark threw down Dagon, and brake him in pieces. Blessed is that man who has done with chance, who never speaks of luck; but believes that, from the least even to the greatest, all things are ordained of the Lord. We dare not leave out the least event. The creeping of an aphis upon a rosebud is as surely arranged by the decree of Providence, as the march of a pestilence through a nation. Believe ye this; for if the least be omitted from the supreme government, so may the next be, and the next, till nothing is left in the divine hand. There is no place for chance, since God filleth all things.

"My times are in thy hand" is an assurance which also puts an end to the grim idea of an iron fate compelling all things. Have you the notion that fate grinds on like an enormous wheel, ruthlessly crushing everything that lies in its way, not pausing for pity, nor turning aside for mercy? Remember that, if you liken Providence to a wheel, it must be a wheel which is full of eyes. Its every revolution is in wisdom and goodness. God's eye leaves nothing in providence blind; but fills all things with sight. God works all things according to his purpose; but then He himself works them. There is all the difference between the lone machinery of fixed fate, and the presence of a gracious, loving Spirit ruling all things. Things do happen as he plans them; but he himself is there to make them happen, and to moderate, and guide, and secure results. Our great joy is not, "My times are in the wheel of destiny"; but, "My times are in thy hand." With a living, loving God to superintend all things, we feel ourselves at home, resting near our Father's heart.

"My times are in thy hand." Does not this reveal the condescension of the Lord? He has all heaven to worship him, and all worlds to govern; and yet "my times"—the times of such an inconsiderable and unworthy person as I am—are in his hand. Now, what is man that it should be so? Wonder of wonders, that God should not only think of me, but should make my concerns his concerns, and take my matters into his hand! He has the stars in his hand, and yet he puts us there. He deigns to take in hand the passing interests of obscure men and lowly women.

Beloved, God is near his people with all his attributes; his wisdom, his power, his faithfulness, his immutability; and these are under oath to work for the good of those who put their trust in him. "All things work together for good to them that love God, to them who are the called according to his purpose." Yes, God considers our times, and thinks them over; with his heart and soul planning to do us good. That august mind, out of which all things spring, bows itself to us; and those eternal wings, which cover the universe, also brood over us and our household, and our daily wants and woes. Our God sits not still as a listless spectator of our griefs, suffering us to be drifted like waifs upon the waters of circumstance; but is busily occupying himself at all times for the defense and perfecting of his children. He leads us that he may bring us home to the place where his flock shall rest for ever.

What a bliss this is! Our times, in all their needs and aspects, are in God's hand, and therefore God is always caring for us. How near it brings God to us, and us to God! Child of God, go not thou tomorrow into the field, lamenting that God is not there! He will bless thy going out. Come not home to thy chamber, crying, "Oh, that I knew where I might find him!" He will bless thy coming in. Go not to thy bed, dreaming that thou art left an orphan; neither wake up in the morning with a sense of loneliness upon thee: thou art not alone, for the Father is with thee.

Wilt thou not feel how good it is that God should come so close to thee, and handle thy bread and thy water, and bless thy bed and thy board? Art thou not happy to be allowed to come so close to God, as to say, "My times are in thy hand"? There is a great deal in this first point as to the nearness of the Lord; and if you will turn it over, you will see more and more that a conviction that our times are in God's hand tends to create a happy and holy sense of the nearness of God to us. (Part one of a sermon on Psalm 31:15, from the Metropolitan Tabernacle on May 17, 1891). Full Sermon available http://www.spurgeon.org/sermons/2205.htm

OMG!!----BY DAVID JEREMIAH

2011-03-08T17:31:00.000-08:00

(Some good thoughts from David Jeremiah, via my friend Charles Rosson in Arkansas. In introducing this article Charles Rosson said "In our culture of growing atheism when few things are considered holy and sacred, this is a very timely and much needy statement" )

It's almost impossible to turn on the television without hearing someone exclaim, "Oh my G--!" In the popular culture, it's even been reduced to an acronym: OMG. Even many professing Christians use His holy Name in vain.

There are times when such an expression is an appropriate prayer in a crisis (the phrase "O my God" appears twenty-one times in the Bible), but for the most part it simply represents a degrading of His holy Name. Our pagan society wants to reduce our Lord to a profanity and diminish His name to a vulgarity.

Jesus said, "Hallowed be Thy Name." The Bible says, "Who among you fears the Lord? Who obeys the voice of His Servant? Who walks in darkness and has no light? Let him trust in the name of the Lord and rely upon His God" (Isaiah 50:10).

The name of our Lord is to be hallowed, feared, reverenced, trusted, and loved.

"Praise the name of the LORD! Blessed be the name of the Lord from this time forth and forevermore! From the rising of the sun to its going down the LORD's name is to be praised" (Psalm 113:1-3).

“How we use the name of God reveals more clearly than any creed we ever
confess our deepest attitudes towards the sovereign God.” (R. C. Sproul)

-David Jeremiah, Turning Point Ministry

THE INCOMPARABLE CHRIST

2011-02-28T14:27:00.000-08:00

He came from the bosom of the Father to the bosom of a woman. He put on humanity that we might put on divinity. He became Son of man that we might become sons of God. He came from Heaven where the rivers never freeze, winds never blow, frosts never chill the air, flowers never fade and no one is ever sick-no undertakers and no graveyards-for no one ever dies, no one is ever buried.

He was born contrary to the laws of nature, lived in poverty, reared in obscurity-only once crossed the boundary of the land, in childhood. He had no wealth or influence and had neither training nor education. His relatives were inconspicuous and not influential. In infancy, He startled a king; in boyhood, He puzzled the doctors; in manhood, He ruled the course of nature. He walked upon the billows and hushed the sea to sleep. He healed the multitudes without medicine and made no charge for His services. He never wrote a book, yet not all the libraries of the country could hold all the books that have been written about Him. He never wrote a song, yet He has furnished the theme of more songs than all writers combined. He never founded a college, yet all the schools together cannot boast of as many students as He has. He never practiced medicine, and yet He healed more broken hearts than the doctors healed broken bodies.

He never marshaled an army, drafted a soldier or fired a gun, yet no leader ever made more volunteers who have, under his orders, made rebels stack arms or surrender without a shot being fired. He is the Star of astronomy, the Rock of geology, the Lion and the Lamb of zoology, the Harmonizer of all discords and the Healer of all diseases. Great men have come and gone, yet He lives on. Herod could not kill Him, Satan could not seduce Him, death could not destroy Him, and the grave could not hold Him.

He laid aside His purple robe for a peasant's gown. He was rich, yet for our sake He became poor. How, poor? Ask Mary! Ask the Wise Men! He slept in another's manger. He cruised the lake in another's boat. He rode on another man's ass. He was buried in another man’s tomb. All failed, but He, never! The ever Perfect One, He is the Chief among ten thousand. He is altogether lovely and He is my Saviour! (Writer unknown)

JESUS WEPT

2011-02-16T09:10:00.000-08:00

SCRIPTURE MEDITATIONS FROM W.F. BELL

(Since we have been looking at prayer, and revival, this fits so very well. Thanks, brother.)

Luke 19:41 and John 11:35 and Hebrews 5:7 = These are the three specific times Scripture records the "tears" of the Son of God. Nothing endears Christ more to believers than His great compassion, love, and tears for sinners! "Jesus wept" over Jerusalem, He "wept" at the tomb of Lazarus, and He "wept" greatly, "with strong crying and tears," in Gethsemane. May we never be "too good" to weep! And note that in Luke 22:41 we are plainly told Christ "kneeled down, and prayed," and we do not understand at all why many people "go to church" and never get on their knees! Or never kneel anywhere! Beloved, it is praying time, it is kneeling time, it is weeping time! The modern church has lost its testimony before the world, and lost its power with God, but we don't seem to care! But now may these lines from Benjamin Beddome encourage us:

So fair a face bedewed with tears; What beauty even in grief appears!

He wept, He bled, He died for you; What more, ye saints, could Jesus do?

Enthroned above, with equal glow His warm affections downward flow;

In our distress He bears a part, And feels a sympathetic smart.

Still His compassions are the same; He knows the frailty of our frame;

Our heaviest burdens He sustains; shares in our sorrows and our pains.

Gadsby's Hymns

WE MUST SEE CHRIST

2011-02-07T15:00:00.000-08:00

Scripture Meditations from W.F. Bell

How grateful to God I am that I was brought up in church (a fairly large town church), and through this church I first learned of my need of Christ. I was convicted greatly of my sins when just a young boy, which kept me from a lot of wild ways growing up. This is the great grace of God, bestowed upon me sovereignly, in plenteous, undeserved mercy. With David I can truly say, "I will greatly praise the Lord with my mouth; yea, I will praise Him among the multitude" (Psalm 109:30). I could never be ashamed of my precious Savior, and what He has done for a poor sinner like me, and for all believers. I gladly sing, "I'm a poor sinner, and nothing at all, but the Lord Jesus Christ is my All in All."

The question now is, Have you seen Christ by faith? All who "see" Christ "believe on Him," and these only have "everlasting life," with the promise of resurrection glory (John 6:40). It was Ferrell Griswold (1928-1982) who wrote the following, and I can do no better than quote him, which plainly clears up a lot of misunderstanding many people have about salvation:

Salvation is in a Person, and not in a doctrine, church, or the works and will of the flesh (John 1:12-13). Salvation is to know Christ, to be in union with Him, to have His righteousness upon your record, to be seen in Him as complete. "And be found in Him, not having mine own righteousness" (Philippians 3:9). "And ye are complete in Him" (Colossians 2:10).

f you have Christ, you have life. "He who has the Son has life" (I John 5:12). If you have missed Christ, you are condemned, for "He that believeth not is condemned already" (John 3:18). To miss saving faith is to miss union with Christ, and to miss union with Christ is to miss spiritual life. Jesus said, "Ye in Me, and I in you" (John 14:20). And if we miss spiritual life we rest under the condemnation of the law of God. "For by the works of the law shall no flesh be justified" (Galatians 2:16).

So, you must see Christ! You must come to Him! You must lay hold upon Him! This you cannot do within yourself. This is His work within you. If you feel now your heart drawn toward Him, this is His work, and not the work of your hard heart. Throw yourself upon the mercy of Christ as a hell-deserving sinner, and if you perish, do so lying at the foot of the cross. Cry out, "God, be merciful to me, a sinner" (Luke 18:13).

Come to Christ only! He said, "I am the way, the truth, and the life" (John 14:6). And His promise is, "All that the Father gives Me shall come to Me, and whoever comes to Me I will by no means cast out" (John 6:37).

SLAUGHTER OF THE INNOCENTS

2011-01-23T20:08:00.000-08:00

BY CHARLES WOODRUFF

(The following is an email which I sent to all my mailing list earlier today. it is so important that I want to share it with all who will read it here on Cybermeditations. Please think about it.)

Dear friends,

Yesterday was the anniversary of another "Day of Infamy" as was said about the Pearl Harbor bombing, and 9-11-2001 when our country was attacked. This day was the Supreme Court decision on Roe V.Wade which permitted abortion on demand in the USA. That was January 22,1973, and since that time it is estimated that over 70 million babies have been aborted in the United States. There have been millions more aborted around the world. The unborn cannot speak for themselves, we must speak for them.

God has already spoken in His word about the slaughter of the innocent. "Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen" (Deuteronomy 27:25).. There are other places where God says this as well. The unborn, who have never lived to sin, are in that sense innocent more than any other. Life begins in the womb. The Bible teaches that.

In 1981 conservative Lutheran barrister John Warwick Montgomery wrote a book titled Slaughter of the Innocents. There have been a number of other books by Christians on the subject, including one by R.C. Sproul that was published 20 years ago called Abortion: A Rational Lok At An Emotional Issue . It has been recently updated. In spite of battles over this for over 50 years, it is still going on, because so many are content with this deplorable situation. We believers in Jesus Christ need to pray, and oppose this slaughter as never before. Our nation faces much more judgment that we have seen if we continue to permit this awful carnage. What are you going to do about it?

When Atlanta Falcons quarterback Michael Vick was involved in a dog fighting ring, and was convicted of abusing and killing animals, he was imprisoned for several years, as he should have been. But, under the cover of "The law of the land" abortionists go unpunished. A person who abuses animals should be punished, but then far more those who kill human beings, even little unborn human beings.

May God bless each of you and your families, which God gave you, and you have them now because they were not aborted by you!

Charles

A TIME TO SPEAK-PETER MARSHALL

2011-01-14T20:48:00.000-08:00

"We know, our Father, that there is a time to speak and a time to keep silence. Help us to tell the one from the other. When we should speak, give us the courage of our convictions. When we should keep silence, restrain us from speaking, lest, in our desire to appear wise, we give ourselves away."

Peter Marshall was a Presbyterian minister from Scotland. He came to the United States and pastored churches in Covington, GA, Atlanta, GA, and Washington, DC. While in Washington, he became chaplain of the U.S. Senate. He became known for his sermons that lived, as if he was sharing what he saw with his own eyes. He also was known for his prayers, in churches and in the U.S. Senate. This is an excerpt from a prayer I found online, probably taken from The Prayers of Peter Marshall, edited by Catherine Marshall; McGraw Hill, 1949. Her famous book A Man Called Peter is his life story, and is a great read. He was taken away very young, but made a major impact on this nation during World War Two, and even after his death. Much that he said is very valuable, even today.

THE KIND OF MAN THE DEVIL HATES

2011-01-07T08:57:00.000-08:00

BY W.F. BELL

(Some timely thoughts from my friend; a little morsel, but quite practical).

Be the kind of man that when your feet hit the floor each morning the devil says, "Oh no, he's up!" Life is too short to wake up with regrets. So love the people who treat you right. Forgive the ones who don't.

Believe everything happens for a reason, according to God's purpose. When bad things happen to you, trust God to change you through them. Take a few minutes to think before you act when you're mad. Forgive quickly. The Lord never said life would be easy, but He has promised to be with us: "I will guide thee with mine eye" (Psalm 32:8).

The Lord Jesus Christ walks with His children day by day, in all situations: "For He hath said, I will never leave thee, nor forsake thee" (Hebrews 13:5). Know that you are loved by Christ, though hated by the devil. "In this the children of God are manifest, and the children of the devil; whosoever doeth not righteousness is not of God, neither he that loveth not his brother" (I John 3:10). Brothers in Christ do love each other! A real brother walks with you when the rest of the world walks on you.

HEAVEN--MY SAVIOR IS THERE

2010-12-30T19:26:00.000-08:00

In his book The Best is Yet to Be, Henry Durbanville told the story of a man who lay dying and was fearful, even though he was a born-again Christian. He expressed his feelings to his Christian doctor. The physician was silent, not knowing what to say. Just then a whining and scratching was heard at the door. When the doctor opened it, in bounded his big, beautiful dog, who often went with him as he made house calls. The dog was glad to see his master. Sensing an opportunity to comfort his troubled patient, the doctor said, "My dog has never been in your room before, and he didn't know what it was like in here. But he knew I was here, and that was enough. In the same way, I'm looking forward to heaven. I don't know much about it, but I know my Savior is there. And that's all I need to know!"

SOME WISDOM FROM WILL ROGERS

2010-12-21T09:41:00.000-08:00

Will Rogers (1879-1935) was an American humorist, lecturer, and social critic. Let's hear now a little of his homespun wisdom:

LIBERTY
Liberty don't work as good in practice as it does in Speech.

SHUT UP
Never miss a good chance to shut up.

STOP DIGGING
If you find yourself in a hole, stop digging.

DOUBLE YOUR MONEY
The quickest way to double your money is to fold it and put it back into your pocket.

THE CAT IN THE BAG
Lettin' the cat out of the bag is a whole lot easier than puttin' it back.

FULL OF BULL
After eating an entire bull, a mountain lion felt so good he started roaring. He kept it up until a hunter came along and shot him. The moral: When you're full of bull, keep your mouth shut.

ABOUT GROWING OLDER
Eventually you will reach a point when you stop lying about your age and start bragging about it.

The older we get, the fewer things seem worth waiting in line for.

When you are dissatisfied and would like to go back to youth, think of Algebra.

You know you are getting old when everything either dries up or leaks.

Long ago, when men cursed and beat the ground with sticks, it was called witchcraft. Today it's called golf.

Finally ~ If you don't learn to laugh at trouble, you won't have anything to laugh at when you are old.

(A little humor is always good. So I thought I would share these little tidbits from Will Rogers compiled by my friend, W. F. Bell.)

ON THE TWO WAYS-THOMAS READE

2010-12-13T09:24:00.000-08:00

“I find from the Word of God that two roads lie through the wilderness of this world. The one, at its beginning, is pleasant to carnal nature, being strewed with forbidden pleasures, sensual delights and materialistic gratifications, but growing darker and more crooked and thorny as it advances, it ends abruptly in eternal misery.

The other, difficult at the entrance, requires many sacrifices and much self-denial; but gradually increasing in light and beauty, it terminates in the blissful regions of immortal glory.

In which of these roads am I now walking?”

In SPIRITUAL EXERCISES OF THE HEART or CHRISTIAN RETIREMENT by Thomas Reade, 1837

THE MINDSET OF A PILGRIM-J.C. RYLE

2010-11-27T17:54:00.000-08:00

A holy man will follow after spiritual mindedness. He will endeavor to set his affections entirely on the things above, and to hold things on earth with a very loose hand. He will not neglect the business of this life now; but the first place in his mind and thoughts will be given to the life to come. He will aim to live like one whose treasure is in heaven, and to pass through this world like a stranger and pilgrim traveling to his home.

To commune with God in prayer, in the Bible, and in the assembly of His people – these things will be the holy man’s chiefest enjoyments. He will value every thing and place and company, just in proportion as it draws him nearer to God.

From Faithfulness and Holiness: The Witness of J.C. Ryle by J.I Packer and J.C. Ryle; “Holiness”, [Wheaton: Crossway, 2002], 143.

GOD CENTERED EVANGELISM-REVIEW

2010-11-15T09:54:00.000-08:00

The ministry of Dr. R. C. Sproul (Ligonier Ministries), has given us many good things. No exception is this excellent review of R. B. Kuiper's book; God Centred Evangelism (British spelling). I am old-school, so I believe the little book has a message that ought to be heeded by today's churches, but alas, it largely is not. (c.w.)

If I have heard it once, I’ve heard it a thousand times: “A Calvinist evangelist? Isn’t that an oxymoron? Calvinism undermines evangelism.” This accusation has been repeated so many times that few make the effort to argue it. Instead, it is simply assumed. Never mind that some of the church’s greatest evangelists have been Calvinists. One need only be reminded of men such as George Whitefield, David Brainerd, or “the father of modern missions,” William Carey. “Yes,” we are told, “these men were great evangelists and Calvinists, but that is because they were inconsistent.” But is this true?

The fact of the matter is that Calvinism is not inconsistent with evangelism; it is only inconsistent with certain evangelistic methods. It is inconsistent, for example, with the emotionally manipulative methods created by revivalists such as Charles Finney. But these manipulative methods are themselves inconsistent with Scripture, so it is no fault to reject them. In order for evangelism to be pleasing to God, it must be consistent with the whole system of biblical teaching. But what does such evangelism look like?

A classic answer to that question is found in R.B. Kuiper’s little book God-Centred Evangelism (Banner of Truth). This book surveys the entire biblical scope of teaching on the subject of evangelism. Kuiper defines evangelism quite simply as “the promulgation of the evangel.” It is, in other words, the proclamation of the gospel. Kuiper explains that his book “is a plea for God–centered, in contradistinction to man-centered, evangelism.” The book, then, presents a theology of evangelism.

The first chapters set forth some of the essential theological presuppositions for God-centered evangelism. Kuiper explains that God Himself is the author of evangelism, in that before the foundation of the world, He planned the salvation of sinners. This leads directly into chapter-length discussions of God’s love, His election of sinners, and His covenant. After setting forth these basic theological foundations, Kuiper then deals with various biblical aspects of evangelism, beginning with the sovereignty of God and the Great Commission.

In the Great Commission, Jesus commands His followers to make disciples of “all nations.” The scope of evangelism, then, is universal. The gospel is to be proclaimed to all. If we truly believe what Scripture tells us about the necessity of faith in Christ for salvation, then the urgency of evangelism will become evident. A number of heterodox theologies undermine the urgency of evangelism by teaching that unbelievers will get a “second chance” after death. There is, however, no biblical warrant for such teaching, and to assert it is pure presumption.

Our primary motivation for evangelism should be love of God and love of neighbor. Those who love God will joyfully obey His commission to evangelize and disciple. Those who love their neighbor will desire nothing greater for them than eternal life. Their aim will be to see God glorified through the salvation of sinners like themselves in order that the church would grow.

The God-ordained means of evangelism is His own Word. It is through the proclamation of God’s Word that the Holy Spirit effectually works faith in men’s hearts. The specific message of evangelism is the gospel. Paul summarizes this message in 1 Corinthians 15:3–5: “For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve.” When those who hear the gospel ask what they must do to be saved, Scripture tells us that the answer is: “Believe in the Lord Jesus, and you will be saved, you and your household” (Acts 16:31).

In the final chapters of his book, Kuiper surveys issues such as zeal for evangelism, the biblical method of evangelism, cooperation in evangelism, resistance to evangelism, and the triumph of evangelism. He reminds us that we can proclaim the gospel with great hope, looking forward to seeing the fruits of our evangelism, a time when “a great multitude that no one could number, from every nation, from all tribes and peoples and languages” will stand before the throne of the Lamb, clothed in white and crying out, “Salvation belongs to our God who sits on the throne, and to the Lamb!” (Rev. 7:9–10).

For too long, the church has attempted to achieve a worthy goal through worldly means. Let us heed Kuiper’s plea and leave man-centered Madison Avenue methods behind. May we fulfill the Great Commission in a God-glorifying manner.

( From Ligonier Ministries October 29, 2010)

PRAYER FOR THE SUCCESS OF THE GOSPEL

2010-11-05T17:57:00.000-07:00

BY J.C. RYLE

Prayer is one of the best and most powerful means of helping forward the cause of Christ in the world. It is a means within the reach of all who have the Spirit of adoption. Not all believers have money to give to missions. Very few have great intellectual gifts, or extensive influence among men. But all believers can pray for the success of the Gospel, and they ought to pray for it daily. Many and marvelous are the answers to prayer which are recorded for our learning in the Bible. "The effectual fervent prayer of a righteous man avails much." (James 5:16.)

Expository Thoughts on the Gospels: Luke volume 1, [Carlisle, PA: Banner of Truth, 1986], 345.

OUR HIGH PRIEST

2010-10-30T09:34:00.000-07:00

BY J. C. PHILPOT

"Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people." Hebrews 2:17

What heart can conceive or tongue express the infinite depths of the Redeemer's condescension in thus being made like unto his brethren--that the Son of God should assume a finite nature, subject to the sinless infirmities necessarily connected with a time-state and a dwelling on earth; that he should leave the bosom of his Father in which he had lain before all worlds, and should consent to become a denizen of this world of tears; to breathe earthly air; to be an eye-witness of, and himself share in human sorrows; to have before his eyes the daily spectacle of human sins; to be banished so long from his native home; to endure hunger, weariness, and thirst; to be subject to the persecutions of men, the flight of all his disciples, and the treachery of one among them whose hand had been with him on the table; not to hide his face from shame and spitting, but to be mocked, struck, buffeted, and scourged, and at last to die an agonizing death
between two malefactors, amid scorn and infamy, and covered, as men thought, with everlasting confusion and disgrace!

O what infinite condescension and mercy are displayed in these sufferings and sorrows of an incarnate God! The Lord give us faith to look to him as suffering them for our sake!

BRING ITS SCENES BEFORE ME

2010-10-16T15:17:00.000-07:00

SCRIPTURE MEDITATIONS
BY W.F. BELL

All of us should be deeply disturbed that we hear so little direct preaching upon the cross of Christ. Let us here remember Fanny Crosby's lines:"Near the cross! O Lamb of God, Bring its scenes before me." And those of Isaac Watts in his "When I Survey the Wondrous Cross." These words must grip our hearts in awe and amazement. These, and similar, Christian hymns, cause us to ask ourselves, Have we ever truly "viewed" the cross in all its glory? Indeed, "Did e'er such love and sorrow meet, Or thorns compose so rich a crown?" And, "Help me walk from day to day, With its shadows o'er me."

Aramaic words often appear in Scripture, such as "Jegar-Sahadutha" ("heap of witness," Genesis 31:47), and "Golgotha" ("place of a skull," Matthew 27:33). The Latin word "Calvary" is found only one time (Luke 23:33), the Greek word being Kranion (Skull). What strange words these are: "Golgotha," "Calvary," "Skull." Such words "witness" to us plainly that when the Mediator gave His life, something took place that day that no one can fully explain. Murderous men in hatred crucified Jesus of Nazareth, but those men did not realize they were fulfilling Old Testament prophecies (Matthew 27:35). And further, in the fury of Jehovah's holy wrath, Christ died a criminal's death (capital punishment) for crimes He did not even commit. Who can understand such substitution? No wonder we need "its scenes" brought before us! No wonder we absolutely must "survey the wondrous cross."

"Him, being delivered [given up] by the determinate counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain" (Acts 2:23). What more strange words! Who can fathom this? "Delivered by God's counsel and decree." "Taken by wicked hands and crucified." What mystery here! God ruled over the event, but men acted out of their own choice. Men hated Christ, and they cried out, "Crucify Him," though He was the only perfect Man who ever lived. How could that be? Solely because it was the will of Almighty God. That's how Peter described the event, preaching to multitudes on the day of Pentecost. We need not doubt it, for the whole Book of God testifies that it was so (such as Genesis 22:14, I Peter 1:20, Revelation 13:8).

But still we ask, Why did it have to be? A sovereign hatred of sin is the answer, God manifesting His holiness, righteousness, and justice. "The just for the unjust." Pure grace on display. There is no other possible answer to the mission of the Lord Jesus Christ to the earth. "For the Son of man is come to seek and to save that which was lost" (Luke 19:10). It had to be the way of the cross, for there was no other way! And there, all glory to God, "Love and mercy found me." We could not find God, being depraved and deprived. But Jesus "came down" from heaven that many of the sons of earth might be rescued (John 6:38-40). And the great glory of the cross is that Christ perfectly "finished the work" He was sent to do (John 17:4). His holy mission was accomplished. He did not fail. He could not fail. Christ saved all of "His people" there at Calvary! "It is finished." God then raised Him from the dead!

By faith, let us camp now around Jerusalem's Skull Place. May the Spirit of God melt us to tears of contrition as we "Behold the Lamb" and "Behold the Man." Roman soldiers "watched Him there," "feared greatly" at "those things that were done," and confessed, "Truly this was the Son of God" (Matthew 27:54). May we too "fear greatly" as we view the God-Man dying at Calvary! What "scenes" come before us, and what "beams" shed around us! And with Edward Denny let us sing,

To Calvary, Lord, in spirit now, Our grateful souls repair,
To dwell upon Thy dying love, And taste its sweetness there.

VICES OF THE MINISTRY

2010-10-04T12:05:00.000-07:00

BY RICHARD BAXTER

All who know me realize I love the Puritans. The original British ones, and their heirs such as Spurgeon, Lloyd-Jones, and some other modern preachers and writers. The Puritans studied the scriptures, preached the scriptures, and wrote books on the scriptures. The objective of most of them was to purify the church, including the ministry. Some of the Puritans I like better than others, but almost all had something to contribute to Bible study. In this case we want to look at a short clip of Richard Baxter. The Puritans were mostly very wordy, but little nuggets stand out in all their writings. Here, Baxter hits the nail on the head regarding sins of the ministry in the 1600s. He even hits the mark on the sins of the ministry in the 2000s. Read and ponder.

"Too many who have undertaken the work of the ministry do so obstinately proceed in self-seeking, negligence, pride, and other sins, that it is become our necessary duty to admonish them. If we saw that such would reform without reproof, we would gladly forbear the publishing of their faults. But when reproofs themselves prove so ineffectual, that they are more offended at the reproof than at the sin, and had rather that we should cease reproving than that themselves should cease sinning, I think it is time to sharpen the remedy. For what else should we do? To give up our brethren as incurable were cruelty, as long as there are further means to be used. We must not hate them, but plainly rebuke them, and not suffer sin upon them. To bear with the vices of the ministry is to promote the ruin of the Church; for what speedier way is there for the depraving and undoing of the people, than the depravity of their guides?"

From The Reformed Pastor-- Richard Baxter

JOSEPH CARYL ON JOB 1:12

2010-09-26T15:13:00.000-07:00

Puritan minister Joseph Caryl wrote the longest commentary on Job in history. Between 1651-1666, he preached on Job in his church. The completed sermons were written in a book (I should say books), and published. Originally it came to 12 quarto volumes! It is said that Caryl's work amounts to a complete commentary on the entire Bible. Now in 2010 it is available again. I only have a condensed portion titled Treasury of Job. It would take an awful long time to read the twelve volumes, but likely quite worth it for a Bible student, based on the small portion I have read. Here is a sample for you.

(A Nugget from Joseph Caryl)

Joseph Caryl on Job 1:12

Until God gives commission, Satan hath no power over the estates or persons of God's people, or over anything that belongs unto them. Neither our persons nor our estates are subject to the will of either men or devils; Christ must say, All that he hath is in thy hand, before Satan can touch a shoe-latchet: As Christ said John 19:11. unto Pilate, when he spake so stoutly, knowest thou not that I have power to crucifie thee, and power to release thee? He thought that he had all power in his hand: but Christ tells him, Thou couldst have no power at all against me unless it were given thee from above. If the Devils could not go in the swine, much less can they meddle with a man, made after God's image, till God gives them leave. Every soul that hath interest in Christ may suck comfort and consolation in the saddest, in the sorrowfullest day from the breast of this truth. If Satan and wicked men cannot move till Christ saith, go, nor wound till Christ saith, strike, nor spoil, nor kill, till Christ saith their estates, their lives are in your power, surely Christ will not speak a word to their hurt, whom he loves, nor will he ever suffer his enemies to do a real damage to his friends. Beside it may fill the soul with unspeakable joy, to remember, that, while a man is suffering, the will of Christ is doing. By Joseph Caryl -1602-1673

GOD'S SOVEREIGN GRACE

2010-09-13T16:38:00.000-07:00

BY CHARLES WOODRUFF

Perhaps some people are going to think I enjoy being in a controversy, but I assure you this is not true. Yet, the very title of my article screams controversy. Present day Christianity has largely rejected the teaching of God's grace in its biblical fullness. Instead, we have on all sides a largely man-centered religion. "Media Event Christianity" is the norm in so many churches. The manipulation of souls and "decisionism" has given us a watered-down gospel that couldn't save a flea. It has been taught that God can only do what man "lets" Him do! But this is a far cry from the God of the Bible. He is the Sovereign of the universe! He does not need our help, we need His!

Naturally to declare God as God Almighty is going to ruffle some feathers. The Baptists of today forget the London Confession, the Philadelphia Confession, and the New Hampshire Confession of Faith, which all contain clear and strong statements regarding the Sovereign God. The Baptists are not alone in forgetting. The Presbyterians of today often fail to take note of the old landmark Westminster Confession of Faith (which differs from the Philadelphia Confession very little). The heritage of the church is largely discarded today, and the new evangelicalism and most of today's fundamentalism cannot shape up when compared to the faith of our fathers. Truth has fallen in the streets!

A good sign, I suppose, is that when I first saw the truth regarding the grace of the Sovereign God about 40 years ago, I was often called a "hyper-Calvinist". This is still happening, but not as much. I have never been "pushy" or intolerant (or at least I don't think I have!), with those who honestly do not see this truth. All I asked then, and all I ask now, is that we search the Scriptures. Actually, I believe, deep inside, every real Christian realizes God is Sovereign, whether he can express it or not. As J. I. Packer said: "I do not intend to spend any time at all proving to you the general truth that God is sovereign in His world. There is no need; for I know that, if you are a Christian you believe this already."¹

At first, I thought maybe Bro. Packer had not met some of the Christians I had met! But he clarifies: "How do I know that? Because I know that, if you are a Christian, you pray; and the recognition of God's Sovereignty is the basis for your prayers."² Then he makes this searching statement: "You would never dream of dividing the credit for salvation between God and yourself. You have never for one moment supposed that the decisive contribution to your salvation was yours and not God's. You have never told God that, while you are grateful for the means and opportunities of grace that He gave you, you realize you have to thank, not Him, but yourself, for the fact you responded to His call. Your heart revolts at the very thought of talking to God in such terms. In fact you thank Him no less for the gift of faith and repentance than for the gift of a Christ to trust and turn to."³

Amen! It is my conviction that the heart of every true child of God must agree with that statement. To believe this does not make one a hyper-Calvinist, but a believer of the Bible. As for hyper-Calvinism, this may be hard to define. I have been called a hyper-Calvinist myself as a result of my preaching and articles like in an earlier Word of Truth: "What Jesus Christ Said About the Sovereignty of God". Yet as J. I. Packer said in his book "When you pray for unconverted people, you do so on the assumption that it is in God's power to bring them to faith." 4 Thus, true believers are forced to believe in God's sovereignty, EVEN THOUGH THEY MAY PROTEST THAT THEY DO NOT!

1Taken from Evangelism and the Sovereignty of God by J. I. Packer. ©1961 by Inter-Varsity Press, England, and used by permission of Inter-Varsity Press, Downers Grove, IL 60515. 2Ibid., p. 11. 3Ibid., p. 13. 4 Ibid., p. 15.

ACCOUNTABILITY TO GOD

2010-09-04T10:32:00.000-07:00

BY CHARLES WOODRUFF

“And as it is appointed unto men once to die , but after this the judgment” (Hebrews 9:27).

“It was the belief in the accountability of man to his maker that made America a great nation.
Among those earlier leaders was Daniel Webster whose blazing eyes and fiery oratory often held
the Senate spellbound. In those days the Congress was composed of strong, noble statesmen who
carried the weight of the nation in their hearts and minds."

“Someone asked: ‘Mr. Webster, what do you consider the most serious thought that has ever
entered your mind?’ ‘The most solemn thought that has ever entered my mind is my
accountability to my maker,’ he replied.”

“Men like that cannot be corrupted and bought. They do not have to worry if someone listens to
their telephone calls. What they were in character and in deportment resulted from their belief
that they would finally be accountable to God.”

"Lord, help me to live my life today in such a way that, should You call me tonight to stand
before You and give account, I would have nothing of which I would need to be ashamed.
Amen.” ( from A.W. Tozer, Echoes from Eden, page 130; Christian Publications, 1981).

Oh, how we need men and women today with the godly character and courage of A.W. Tozer
and Daniel Webster. Men like Spurgeon and Ryle and M’Cheyne. Women like Amy Carmichael,
and Susanna Wesley and Fanny Crosby. Oh God, please send us revival!

“Wilt thou not revive us again: that thy people may rejoice in thee? Shew us thy mercy, O LORD, and grant us thy salvation” (Psalm 85:6,7).

“O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy” (Habakkuk 3:2).

PULLING DOWN STRONGHOLDS

2010-08-24T07:36:00.000-07:00

CHARLES SPURGEON

PAUL TELLS US that the weapons of our warfare are not carnal, but mighty through God, to the pulling down of strongholds. He probably had in his mind's eye the corvus, which the Romans employed in destroying fortifications, and certainly it aptly sets forth the work of Christians when attacking the citadels of error. We must sharply grapple the false doctrine, driving the sharp hook of truth between its joints; we must clearly understand the error, and study the Word of God, so as to be able to controvert it. The great corvus of Scripture is "a mighty puller down". Then unitedly with earnest tug of prayer and faithful testimony, we must throw down piece by piece the mischievous system of falsehood, be it never so great or high. Stone by stone the wall comes down, it is long and arduous work to destroy error; many hands and hearts must unite, and then with perseverance all must labor and wait. Tracts, sermons, lectures, speeches, prayers, all must be ropes with which to drag the bulwarks down. God's blessing rests on the faithful endeavors of those who overturn the castles of error, and though their work may not speedily succeed, the great result is sure. A Reformation is as much needed now as in Luther's day, and by God's grace we shall have it, if we trust in him and publish his truth. The cry is, "Overturn, overturn, overturn, till He shall come whose right it is."

Reader, are you doing service in the Lord's war, which he is now waging? You know the errors of Rome, are you doing anything to withstand them? You see the Popery and iniquity of the National Establishment, are you in your measure exposing it? Infidelity is still mighty, do you contend for God and for his Word? Sin still reigns over millions, do you seek their salvation? If not, why not? Are you yourself on the Lord's side? Oh may the grace of God lead you to trust in the great bloodshedding of Jesus, by which he has put away sin; and then may his love constrain you to aid in dragging down the ramparts of evil.

From C. H. Spurgeon's "Sword and Trowel," which was published monthly in the 1800's. This was adapted from Spurgeon.org. Copies of all Spurgeon's Sword and Trowel, and many other of his works are available in modern printings from Pilgrim Publications, Pasadena, Texas. Their web address is: http://www.pilgrimpublications.com/